Marriage Contract and Mahr
6,610 questions
What is the waiting period (iddah) for a woman who initiated divorce (khulʿ) and has not been touched by her husband for over a year and a half? Is it permissible for a woman who initiated divorce to benefit from zakat and renew requests for assistance after the divorce? Is she obligated to help her ex-husband renew zakat documents that require a marriage contract and documents pertaining to the wife, knowing that the divorce has occurred and she is the custodian of the children?
Is a man's marriage contract to a woman valid, knowing that she lied to him about her repentance from metaphorical fornication before the contract?
Can the noble verse and the ruling on marrying a minor be interpreted in a way that is compatible with our current era, taking into account the opinions of some imams who consider it reprehensible to عقد a marriage for a minor due to the failure to achieve the purpose of marriage, and the medical phenomenon known as primary amenorrhea?
What is the ruling of Islam concerning a husband or wife who engages in a direct or indirect sexual relationship with another party, and does this annul the marriage contract?
Are the three divorces that occurred within one month—with the husband taking his wife back four days after the first divorce, then divorcing her a second time after fifteen days, then divorcing her a third time via mobile phone four or five years later while she was pregnant—counted as three divorces or two?
What is the specific supplication that can be used to seek marriage to a righteous man?
Is the marriage contract considered annulled, and can the woman remarry, if the husband refrains from spending on his wife and children for more than six months after disputes arose and the wife requested a divorce?
Is it permissible for a wife to abandon her husband, his bed, and his home, to refuse him, and to demand a divorce without a legitimate Shar'i justification other than her jealousy of his marriage to another woman, especially when there are three children?
What is the ruling on sexual fantasies, and what is the solution to this problem?
What are the implications of the third divorce, and is it permissible for a woman to marry a "muhallil" (legalizer) in order to return to her previous husband, especially if she has children with him, knowing that the divorce occurred with unintentional words?
Does a man become permanently unmarriageable to the girl's mother if he has an Islamic marriage contract with her, and they have a legitimate private meeting (khalwa shar'iyya), but he does not consummate the marriage, and then they separate?
How can marriage be concluded in an economical, organized, and legitimate Islamic manner, so as to avoid the widespread chaos and Sharia violations in weddings, such as alcohol and drugs?
Is it permissible to give zakat to a needy brother to cover his marriage expenses?
What is the ruling regarding a husband returning to his wife after divorcing her with three consecutive pronouncements, knowing that he had divorced her twice previously and returned to her based on a fatwa, and he is regretful and wishes to take her back?
Is the marriage valid if the wife discovered after the contract that the condition the husband agreed to (writing a house in her name) was a deception through a forged contract, knowing that she married without a guardian based on the fatwa of Imam Abu Hanifa?
Is it permissible for a niqab-wearing fiancée to sit with her fiancé during visits in the presence of her family while remaining in her niqab? And is it the fiancé's right to see the face of his niqab-wearing fiancée during the engagement period?
What is the ruling on what the father did by verbally divorcing the mother of his children with a triple [divorce], depriving her of her rights, seizing her official documents, taking the children, and preventing them from communicating with their mother for many years? And what is the expiation for his sins?
What is the ruling of the Sharia on the marriage of a religious young man of good character to my daughter without the consent of his father, who refuses this marriage for worldly reasons, knowing that the daughter and the young man are compatible and wish to marry?
Is the marriage contract valid if it was conducted by a Sharia judge in the presence of the wife's guardian's agent and two witnesses, given that the guardian's agent is registered as a witness in the official documents, even though the officiant dismissed him from being a witness at the time of the contract?
Is the deferred gold dowry calculated in the local currency of the country where the divorce took place (Saudi Arabia) or in the local currency of the country where the marriage contract was concluded (Somalia)?
What is the ruling of Islamic law concerning the validity of a marriage contract concluded between a young man and his paternal cousin without the knowledge or approval of their families, especially after the families later rejected the idea? And is the contract considered binding despite the opposition of the guardian (wali al-amr) and the family?
Is the husband who divorced his wife before consummating the marriage, a year and a half after the marriage contract was concluded, obligated to provide maintenance and other expenses?
If a husband says to his wife, "Woe to her, she is divorced," after she sees a man with his wife on television, is that considered a divorce?
Does the husband have the right to demand the expenses for the last year of college, knowing that she was in his home and under his care, and that the duration of the marriage was only one year and two months?