Marriage Contract and Mahr
6,610 questions
What should a girl do with her fiancé who non-Islamically deflowered her, then denied the incident despite seeing a piece of the hymen, and announced his denial before people?
What are my rights over my wife after the marriage contract (aqd al-qiran) but before consummation (dukhool)? Who has permission over her leaving the house? And is it permissible for her father to prevent her from going out with me?
Should a suitor continue to be engaged to a religious woman who refuses to have children until she finishes her studies and her work?
What is the ruling on intentionally embracing, kissing, and caressing the fiancée’s body during the daytime in Ramadan, without ejaculation or sexual desire, after returning from a long journey?
Is the marriage that took place after the discovery of the wife's pregnancy following a casual relationship, and during which the husband uttered the divorce three times (one while the wife was menstruating, a second in a state of extreme anger, and a third while the wife was pregnant), Islamically valid, and what is the status of the children?
Is marital intimacy before the wedding, after the legal marriage contract but without the parents' knowledge, considered forbidden? And is the husband entitled to divorce his wife upon discovering she smokes after he has forbidden her from doing so?
What are the wife's rights after divorce if she insists on it without a reason, given the existence of a list of movables and a deferred dowry? And does the husband incur a sin if he gives her nothing due to his lack of money?
What is the Shar'i ruling if a wife swears that she will be unlawful to her husband if she speaks to so-and-so, and then circumstances compel her to speak with her?
What is meant by setting the deferred dowry at 40 gold liras for a period of two years, and must it be paid within this period, and is it permissible for the wife to waive it, and is the marriage considered invalid if the entire deferred dowry is not paid after the two years have passed?
What is the 'iddah (waiting period) required of a wife in the event of divorce, and is it permissible for the husband to take her back into his marriage after divorcing her but before consummating the marriage, knowing that the reason for the divorce was the intervention of the wife's father?
Is the repentance of a girl who apostatized from Islam and then returned to it accepted, and is her marriage contract nullified? If it is nullified, is that considered a divorce? What should she do for her repentance to be accepted, and how can she remain steadfast in her faith?
Does conversation between a pregnant Muslim woman and a young Muslim man, and the تحديد ( تحديد could mean setting, specifying, or determining) of the mahr, constitute a marriage contract after the completion of the iddah (waiting period) due to childbirth, or must the contract be renewed?
Is it permissible to lease an asset for a benefit that continues as long as the asset exists, without explicitly stating this in the contract but through an oral agreement between the two parties?
Is a marriage, contracted without the knowledge of the family and with the testimony of a taxi driver who claimed to be the maternal uncle, considered invalid after six years and the birth of two children?
What is the ruling on a man taking back his wife whom he divorced while he was angry, and she was unaware of the divorce?
Does the petitioner bear the sin of injustice for abandoning his wife, whom he married as a courtesy to his father despite not loving her, and what is he advised to do?
How can one return to her husband after two verbal divorces and tearing up the document that proves the 'urfi marriage, and are two witnesses sufficient to prove the return?
Does a divorce issued by a drunken husband count, and do the divorces he issued while drunk count if they are followed by divorces issued by the judge? Is the wife’s waiver of her deferred dower and maintenance valid if only two divorces are counted? Does a divorce count if the judge forces the husband to issue it and he then regrets it, and is it considered an irrevocable divorce (baynunah kubra), and what is the ruling on taking the wife back in this case?
Is the relationship between a man and a woman, which is approved by the people of a non-Islamic country and fulfills the conditions of acceptance, public declaration, and the guardianship of her family, considered a marriage, despite the absence of a civil contract? And what is the ruling regarding their inheritance in this case?
Is this legal marriage binding after the the father's approval of his three-year-old daughter's marriage to a man he does not approve of as a husband for her?
What is the ruling on the guardianship of a mentally incapacitated father (suffering from a mental illness) over his daughter in marriage, and what is the ruling on his previous contracts? To whom does the guardianship transfer in the event of its invalidity: to her grandfather or to one of her sons? And does it transfer immediately without recourse to the ruler?
What is the ruling regarding the marriage of a man to the daughter of a woman who breastfed him, without him remembering the number of feedings, and the mother refuses to divorce her daughter from him?
How is Islamic marriage conducted, what are its conditions, how many witnesses are required, and can any memorizer of the Quran who prays be a marriage officiant?
What are the conditions for adultery to occur, and is a man's masturbating by placing his penis in a woman's mouth considered adultery?