Marriage Contract and Mahr
6,610 questions
Is it permissible for a girl to be proposed to by her maternal uncle, and is her marriage without her father's consent considered illegitimate or forbidden, and what is the religious stance in this case?
Is it permissible to marry a girl who stipulates that she will continue her work as a social specialist in a children's center that includes only female workers?
What is the ruling on a government employee investing his private money in a project to improve his financial situation for marriage, if the law prohibits establishing businesses in parallel with the job, and is the money earned from this project lawful (halal)?
What is the ruling regarding a husband's statement to his wife: "You are divorced, and every time you become lawful to me, you will be unlawful again if you go to this event or to a specific group of people"?
Is the marriage contract considered valid if it was concluded without a guardian (wali), but with witnesses and the knowledge and consent of the family, after the wife had previously lived with the husband without marriage and lost her virginity?
What is the ruling on an engaged woman speaking with her fiancé via the internet, given that the engagement has been announced and the engagement gift has been received?
Is a man required to pay his wife the deferred dowry at its original nominal value, given that its purchasing power has significantly changed over time? What if the currency depreciates or is abolished after a financial debt is incurred? And is it permissible to sell an item for one price in cash and a different price on credit?
Is a fetus resulting from an illegitimate relationship considered [the outcome of] zina (fornication/adultery) or zawaj (marriage) after a customary contract is completed? Is it permissible to abort it? And what is the ruling on assisting one's sister in doing so?
Is it permissible to delay wearing the hijab for fear of losing one's job, and how can one atone for past sins and transgressions?
Does the divorce of a doubtful person, who responded to his wife by gesturing and saying "yes" when she asked him, "Did you divorce me with three [talāqs]?", take effect, knowing that doubt about his intention to divorce had been nagging him since the incident occurred, and did not arise recently, as he previously informed the Mufti?
Should the father maintain his refusal to allow his son to bring his unlawful wife into the family home?
Is it permissible to witness a marriage contract between a Druze man and a Sunni woman?
What is the ruling on the marriage of a Muslim man to a Muslim woman who recently converted to Islam, without the approval of her non-Muslim parents, knowing that the young man's parents stipulate the approval of the girl's parents?
Should a young man propose to the sister of a girl he was previously engaged to, especially if he desires to propose to the girl herself?
Is the secret marriage of a divorced woman, by giving power of attorney to her immigrant son (who is in another country) to an unknown person, invalid, especially with the husband demanding conjugal rights?
What is the interpretation of Allah Almighty’s saying: "Men are in charge of women" [Surat An-Nisa], taking into consideration the status of women during the era of the Prophet, peace and blessings be upon him, and men in the present age?
Is it obligatory to fast for a week for someone who vowed to do so if a specific thing happened, and it did not happen? And is it permissible for a woman who has been irrevocably divorced for 16 years to return to her husband with a new contract and a new dowry?
What is the wisdom behind stipulating that a woman must marry another man, a sound and valid marriage, with actual consummation, and then be divorced for genuine reasons, in order for her to return to her first husband who divorced her thrice? Has the reason for this been mentioned in the Sunnah?
What is more dangerous for the Muslim Brotherhood? Is it permissible to pray in a mosque that has a graveyard in front of it? Why is there no charity dedicated to facilitating the marriage of those who have memorized the Holy Qur'an? And why is no effort being made towards such a project to encourage male and female students towards the Book of Allah, with the dowry being the Qur'an itself?
Is the witnessing in the marriage contract a testimony to hearing the woman's consent to marry a specific man, or to her deputizing her father or guardian, or is it merely a testimony to the performance of the contract without requiring to hear the woman under any circumstances?
Is it permissible to perform the night vigil (Qiyam al-Layl) as fulfillment of a vow, even if one is not inclined to do so, and does the intention of fulfilling the vow affect the validity of the prayer?
What is the ruling on a married man with two wives traveling with one of them and leaving the other for a long period without her consent?
Is a marriage considered valid after verbal and physical reconciliation more than three times?
Is insisting on the marriage contract before the suitor joins the army (for a one-year service) correct or incorrect, in order to avoid any sin that might occur between them, while the family believes it should be postponed?