Marriage Contract and Mahr
6,610 questions
Do words of longing and yearning between fiancés, devoid of any lustful desires, invalidate the fast?
Is it permissible for me to send my picture to my fiancée?
How can a marriage contract be completed for a girl in a foreign country, far from her guardian who is in his home country?
Is it permissible for an apostate wife to return to her Muslim husband after she requested a civil divorce and her adultery was proven, considering there are three children and the possibility of her influencing them? And is it permissible for him to marry her again with a new contract, and what are her rights upon him if she is not permissible for him?
Is the divorce considered revocable or irrevocable if it was agreed upon in absentia with a waiver of the wife's financial rights during the waiting period, and is the return valid if the waiver was made and then the wife was taken back?
What is the ruling on a Muslim's marriage contract if he intends to divorce his wife upon the completion of his work in the West, regardless of whether his fiancée is aware of this intention or not?
Is it necessary to inform one's fiancée about a slight penile curvature before marriage?
Is the full deferred dowry to be paid as written in the marriage contract upon divorce, or is a portion of it to be deducted?
Is the husband entitled to withhold the remainder of the mahr and the deferred mahr from his wife if he discovers that she allowed her ex-husband into their home after the marriage contract, claiming that her ex-husband was eating with her and that she possessed a key to her home, despite the denial of both the wife and her ex-husband regarding the existence of a physical relationship?
Is marriage permissible after reciting the Fatiha and with the consent of both parties and the guardian, but before the marriage contract? Is sexual intercourse in this situation considered permissible or forbidden, and what are the implications if it is forbidden?
Is a husband's complete abandonment of his wife and cessation of all communication with her, after informing her that he does not want or love her, considered a valid divorce according to Sharia, especially given that their civil marriage ended years ago, and what now binds them is an Islamic marriage contract concluded in Thailand?
Is a marriage, officiated by the wife's maternal uncle as her guardian, valid in Islamic law given that her father has been absent for ten years and did not grant permission, and what is incumbent upon the husband, especially after the father demanded the wife divorce, claiming the marriage contract is void due to his disapproval, citing the Prophet’s (peace be upon him) sayings: “There is no marriage except with a guardian,” and “Any woman who marries without the permission of her guardian, her marriage is void, her marriage is void, her marriage is void”?
Is it permissible to complete the pillars of a marriage contract with a newly reverted Muslim foreign woman by dividing the witnesses into stages, such that some relatives bear witness first, and then friends bear witness later after descending to the city, taking into account the difficulty of gathering them in one sitting, all of this being before consummating the marriage with her?
Is the statement of a relative that he will marry his daughter to the questioner's son, while the son is still young, legally binding? Does the relative have the right to marry his daughter to the questioner's son now? And does the questioner have the right to demand this marriage?
Is the judge considered a second witness to the marriage contract if the other witness did not attend the offer and acceptance, and is the contract considered valid after four years of marriage?
What is the ruling of Islamic law regarding an 'urfi marriage (customary marriage) that took place between a man and a woman and then they separated? Is the man obligated to divorce the woman in person? And what is the ruling of Islamic law if the woman wishes to marry someone else?
Must the wife return the dowry to her husband if she requests a divorce from him after the marriage contract and two years have passed without the marriage being consummated, and after the husband asked her not to speak to him?
Is the wedding gift (al-shabaka) the right of the wife, and if so, can the two parties agree to compensate the husband with a sum of money, or must it be given in kind?
Is the husband obligated to pay his wife a new dowry or mahr after being absent from her for a year abroad?
Is a husband's refusal of his wife's request to uncover her hair and dance on their wedding night considered harshness or control, and what is the correct Islamic dress for this night, and what are the rights of each spouse over the other?
Is it permissible to continue limited contact (daily rings and a weekly message) with a girl after repentance, and what is the ruling on meeting her for academic benefit only? And is it permissible to send her religious messages or call her just to greet, with the intention of marrying her?
What is the punishment for actors in television series when they simulate marriage and divorce?
Is it permissible to secretly marry a domestic worker without informing the family, in order to avoid transgressing the limits set by Allah?
Are fictitious marriages and divorces religiously null and void, entailing the unlawfulness of the money earned thereby? And what is the legitimate course of action in such a case?