Marriage Contract and Mahr
6,610 questions
Is it permissible to marry a woman after divorcing her twice and her returning by an oath of divorce, without an intermediate husband (muhallil)?
Is 'iddah (the waiting period a woman must observe after the dissolution of her marriage) obligatory for a woman whose marriage contract has been solemnized but who has not moved to the marital home, and whose husband has not consummated the marriage with her, knowing that he used to visit her and hug and kiss her without complete, valid seclusion?
What are the rights of a virgin wife after one year of marriage when the husband requests a divorce?
Must the fiancée, who dissolved the engagement of her own volition after receiving money from the suitor to purchase wedding necessities, return the exact money, or return what she purchased with the amount, knowing that the suitor will be harmed by the return of the purchased items?
Is it permissible to marry a girl with the intention of divorcing her on the same day of the marriage contract, in order to cover her, knowing that she had previous wrongful practices, and that her virginity was not lost because of me?
What must a couple do to return to each other after a revocable divorce that occurred four years ago, especially given a previous fatwa that stipulated the divorced woman must marry another man to be returned to her first husband?
Is what the girl did by kissing her fiancé before the wedding and being intimate with him, leaving a mark that sparked gossip, forbidden? And will her mother's supplication against her be answered after punishing her?
Is it necessary to renew the marriage contract immediately upon a man's repentance from apostasy that occurred before consummation, or is it obligatory to wait for a period of istibra’ (waiting period to ensure non-pregnancy), or menstruation, or ‘iddah (waiting period after divorce/death of husband)?
What is the ruling regarding the dower if the wife seeks divorce from her husband who mistreats her and raises his hand against her, knowing that he has not yet consummated the marriage with her? Does she have to return the entire dower to him?
Is it a condition for a wife to return [to her first husband] that she marries another husband after the the first marriage contract was invalidated due to not fulfilling the legitimate pillars and conditions?
Is the marriage contract rescinded before consummation and privacy if the husband utters a word of disbelief out of ignorance, and does he fall under the hadith: "Indeed, a servant may utter a word he does not consider significant, by which he will fall into the Hellfire further than the distance between the East"?
Is it permissible to take some subsidized food items from a hotel due to lack of promotion, insufficient salary, and high cost of living? And is it permissible for my brother to marry a Muslim girl in Poland through a group of Muslims and write a legitimate contract to avoid fornication, given the absence of a legitimate marriage officiant and the lengthy official marriage procedures?
Is the marriage valid if it was conducted with the pronouncement of khulʿ, with the testimony of one man and two women, and was not documented by the ma'dhun?
Is it permissible to marry a girl with the intention of divorcing her after a year if there is no compatibility?
Is a divorce effected by the statement "You are Tariq" with the intention of threat, not explicit divorce, given prior intercourse, and knowing that a divorce occurred before consummation and a return (to the marriage) was made with a new contract?
What is the solution when the result of the sujud of seeking guidance (Istikhara) for the suitor indicates not completing the relationship, while the result of the sujud of seeking guidance (Istikhara) for the fiancée indicates completing it?
What is the ruling on a husband having sexual intercourse with his wife in her family's home after the marriage contract has been concluded, the dowry paid, and the marriage announced? And is the husband sinful if he does not perform ablution and pray two rak'ahs before intercourse, as mentioned in some hadiths?
Will the questioner be complicit in sin if she accompanies the girl with whom her brother is dating, with the knowledge and consent of the girl's family, or is it better not to communicate with her until after the official engagement?
Is it possible for a girl to be pregnant after her fiancé ejaculated between her thighs with a sensation of the vagina being touched, even though the urine test was negative and her period is ten days late?
Is it permissible for the suitor to see his betrothed, who wears the niqab, again without the niqab, after the legitimate viewing and the acceptance of both parties?
Does madhy (pre-seminal fluid) discharge due to conversing with one's fiancée online during Ramadan invalidate the fast, and does it necessitate making up the fast or offering expiation?
Is the fiancée, whose marriage contract has been concluded but not consummated, entitled to annul the contract and receive her rights, based on the harm she has suffered from her fiancé's behavior, which changed after the engagement, as he began to neglect her, control her, and demand that she quit her job and delete her female friends from social media?
Is it permissible for a woman to marry her husband informally ( عرفيًا ) before the 'iddah period ends?
Do three divorces take effect in an 'urfi (customary) marriage without a guardian (wali), which was then resumed by the husband with his wife, and is it valid to renew the marriage contract with the presence of the guardian and witnesses?