Marriage Contract and Mahr
6,610 questions
Does divorce occur if the husband resumes smoking after having sworn by divorce that he would not smoke at the time of the marriage contract, then he smoked and divorced his wife, then took her back during her waiting period, and did not smoke after the re-marriage?
Is it permissible for a married woman to work to support her needy parents, knowing that her husband is asking her to quit her job and join him in another city, which conflicts with her responsibility towards her parents?
Is there repentance with Allah for one who committed the act of the people of Lot in Mecca, and fornicated during the daytime in Ramadan, and married the one with whom he fornicated, and practiced masturbation for more than 9 years, and molested and touched what was unlawful for him from the sacred inviolables of Muslims, and looked at what was lawful for him to look at; and is he a hypocrite or a dissembler, and will Allah accept him into His Paradise, and will Allah accept to look at him with a glance of mercy and compassion in Ramadan and emancipate him, and what should he do now that he has repented and returned [to Allah]?
What is the ruling on my daughter marrying the young man who divorced her three times in an urfi marriage, after her divorce from her first husband?
What is the ruling on a marriage contract that is not officially documented, and what is the ruling on the seclusion and enjoyment that occurred between the spouses without consummation? Does a telephone divorce take effect in this case? Is it considered an irrevocable divorce of minor separation? Can the wife be taken back thereafter by saying, "I want you"?
Is it permissible to speak on the phone with a suitor who is not yet bound by a legally or civilly contracted marriage, and would that be considered a breach of a covenant I made with Allah not to speak with non-mahram men?
Is the husband's saying: "You are not needed by me" or "Do you think you can target one of my family and I remain silent?" and what followed, considered a divorce?
What is the ruling regarding a man saying to his wife: "Divorced by three, every time you become lawful, you become unlawful if you go out to work," if she goes out to work with his consent, and is this considered a divorce or a dhihar, and is expiation obligatory?
Am I obliged to marry my paternal uncle's daughter whom I touched, knowing that I am unmarried and will soon marry another girl, and can she legally force me to marry her?
Is it permissible, Islamically, to conduct a khulʿ (dissolution of marriage initiated by the wife) via phone or WhatsApp, based on the wife's request and her waiving of her deferred mahr, given that she resides in a distant country?
What is the way to support a wife in receiving her inheritance from her father, which her mother refuses to give her, and what should the husband do about this?
Is divorce effected by saying "It is forbidden for me to divorce her"? And is expiation necessary, or does no divorce occur? And if it does occur, is 'iddah (waiting period) necessary for a woman who does not menstruate? And is a new marriage contract necessary? And what is the expiation for someone who swore not to fast Ramadan at home and not to spend 'Eid there?
What is the ruling on the behavior of a wife who tells her mother everything, whose mother interferes significantly in their marital life, and who refuses to return to the marital home, claiming inability to care for her husband and perform household chores, knowing that the marital home has not been cleaned for over a year and that the husband's family does not interfere in their lives? And how should the husband act in this situation?
Is it permissible for a suitor to embrace and kiss his fiancée upon meeting, knowing that both families are aware of the relationship and are pursuing the engagement, and that the long periods without meeting make it difficult to refrain from such actions?
Does the pronouncement "You are divorced, divorced, divorced, if you do not open [the door]" constitute a divorce, if the wife is menstruating, and the divorce is conditioned upon an unfulfilled condition, and with an intention that is unknown whether it is a divorce or a threat, bearing in mind that a previous divorce had occurred and the wife returned after it?
Does a divorce that occurred during a period of purity in which the spouses had intercourse, and then it became clear a month later that the wife was pregnant and the pregnancy was miscarried before completing two months, take effect?
What is the ruling on a wife concealing from her husband that she is taking a symbolic amount of money for her work, given that he objects to it and threatens to prevent her from working?
Is the suitor obligated to return the engagement ring, or compensate the bride's family for the kitchen and carpets after the engagement is broken, knowing that these items are still with them, and that the suitor incurred losses preparing the furnishings?
What is the ruling on the money a wife takes as maintenance from her husband after separation, and must she return the Mahr, and is it permissible for her to take maintenance to pay lawyer's fees?
Is it permissible to touch the fiancée, kiss her, and go out with her after the offer and acceptance between her guardian and the suitor's father, and the presentation of the ring, knowing that the Fatiha has not been recited and the civil contract has not yet been concluded?
How can one reconcile a man's desire to marry a second woman who was divorced for the sake of marrying him, with his fear for the stability of his first family and children, and his inability to forget her previous marriage, especially considering his current financial capability and religious commitment?
Does a divorce take effect by signing a document stating, "I divorce my wife so-and-so by three pronouncements," if the husband did not intend divorce but signed it due to pressure from his wife, and is it permissible for the husband to take his wife back after her waiting period has expired without a new marriage contract?
What is the ruling on the marriage of a man who stipulated in his marriage contract that every woman he marries thereafter shall be divorced, and then he subsequently married, according to the four schools of thought?
If a husband says to his wife over the phone: "If I find out that you were the one who told my mother, then you are no longer my responsibility," and he later discovers that she was indeed the one who told his mother, does a single divorce count occur?