Marriage Contract and Mahr
6,610 questions
Is the issue of contracting marriage with محارم (unmarriageable kin) a matter of scholarly disagreement, and does it necessitate annulment or divorce? What if he does not do so, or if he was her guardian? Is it contracted merely by intention?
Is a woman considered divorced based on her husband's statement, "If you come to know or love someone else while you are married to me, you are divorced from me," especially since she did come to know and love another person without committing any wrongdoing? What is the ruling on him living with her, and is she forbidden to him? What should she do if that is the case? And what is the fate of their child in the event of a formal divorce?
Is it permissible for children to enter their maternal aunt's house if their father swore an oath of divorce that they would not enter it? And is that considered severing ties of kinship?
Is our planning to marry without her family's consent compatible with Islamic Sharia, and if permissible, who can be the woman's guardian (wali)?
Is a divorce that took place through the court because the wife could not tolerate her husband's drug addiction considered Islamically valid, and is there a way for her to return to him?
Is a second marriage considered religiously valid under the stated circumstances, with the iddah (waiting period) ending by way of miscarriage and the absence of a guardian (wali)?
What is the Sharia ruling on a wife divorcing her current husband to return to her former husband who divorced her with three pronouncements?
Is it necessary to divorce one's wife due to the absence of happiness and comfort in the marriage, even though the wife does not fall short in fulfilling the rights of her Lord and her husband, and out of fear of not fully granting her legitimate rights due to the husband's lack of love for her?
Does a man's touching of his fiancée with lust, which led him to believe she became forbidden to him due to ideas related to "رضاع الكبير" (adult breastfeeding), prevent their marriage despite their desire to repent?
Does Islamic law permit the marriage of a man who is completely paralyzed in his legs and refuses to marry?
Is a divorce considered to have occurred if a man, jokingly, says "yes" to his wife in response to her question, "What, are you looking for the marriage certificate because you're going to divorce me?"
Is it permissible for a man married to four women, who has divorced one of them, to marry another woman during the divorced woman's iddah (waiting period)? What is the ruling on his marriage if he does so, and how can the situation be rectified according to the Quran and Sunnah?
What is the ruling on gifts, expenses, and the dowry after the marriage contract and before consummation, given that the husband discovered his wife had a previous relationship, and her family concealed that from him?
What is the Suraiji stratagem in divorce, and to whom is it attributed?
Is it permissible for a girl to marry without her father's consent if he refuses to marry her to a religious young man, despite her religiosity and her having committed adultery with the young man?
Is it permissible for a man to marry his divorced wife after he divorced her with a single, revocable divorce and her waiting period has ended, and he has married another woman, or must she marry another man and then be divorced by him? And is a new dowry required for her in this case?
What are the implications for a man who said to his wife, with whom he had not yet consummated the marriage, "It is forbidden for me to touch you before I consummate the marriage with you," and then he touched her and secluded himself with her?
Is a woman who has been arbitrarily divorced—and has received compensation for it—entitled to keep this compensation, knowing that she has no children?
Is a lawful marriage to a man who is already married to two women, with an apartment written in the new wife's name in her country, without a marriage permit, impermissible or permissible?
Does a woman inherit from her husband who divorced her three days before consummation, and then died?
Does a triple, irrevocable divorce (baynunah kubra) occur by the husband's saying: "You are divorced, divorced, divorced" after his saying "You are divorced," thereby forfeiting his right to return to his wife unless she marries another man? And is she obligated to observe the waiting period ('iddah) and receive the dowry (mahr), despite the marriage not having been consummated?
Is zakat due on the deferred mahr?
Is it forbidden to inquire about marriage in this manner, and is it considered incitement to discord, and is marrying her after her divorce from her current husband a sin?
Is a wife considered a virgin after penetration that does not rupture the elastic hymen, and is the divorce contract that describes her as a virgin valid, and what is the correct way to reconcile in this case?