Marriage Contract and Mahr
6,610 questions
Is divorce permissible in the cases mentioned, and is it the solution, taking into account the deterioration of the husband's health after marriage and his affliction with major diseases, and the wife's suffering from loud gas emissions during sleep, and the widening of the vagina and the emission of strange sounds during intercourse, in addition to her frequent resort to lying?
Is the specific condition privately agreed upon by the spouses, without the guardian's knowledge or its inclusion in the contract or mention before witnesses, considered a valid condition that permits the wife to seek annulment if the husband violates it?
Can a wife return after her divorce of three days without a contract or mahr, especially if she has waived her rights before the return?
Is what the questioner did—having a phone conversation with his wife for the purpose of renewing the contract due to his Waswas—correct, and is his marriage Islamically valid?
Is it obligatory to provide the dowry (mahr) and initial marriage expenses for one who wishes to marry for the sake of chastity (al-str), knowing that this might entail a temporary form of frugality upon oneself?
Is a promise of marriage or wearing an engagement ring considered marriage before the marriage contract is concluded, and what is the ruling on authorizing the girl to conclude her marriage contract with the suitor?
Does a verbal divorce that was mentioned with the intention of attracting girls for marriage count, knowing that it is considered the third and final divorce?
What is the ruling on a husband demanding a gift (a vehicle) from his ex-wife after a 25-year marriage that ended in divorce, while he continues to pay its installments?
Does divorce take effect if the wife's paternal uncle refuses to return her to her ex-husband, despite the latter sending delegations to bring her back before the 'iddah period ended, and a year has passed since the divorce?
What is the ruling on a man and woman remaining together as a married couple if the woman's father refuses to renew the marriage contract after a divorce in which no legitimate seclusion (khalwa shar'iyya) took place?
Is it permissible to marry a previously married woman with a dowry, witnesses, and an Imam, without publicizing the marriage or official registration, and with the intention of facilitating divorce, in order to avoid falling into sin and to confront urgent sexual desires, while focusing on personal goals?
What is a "Misyar" marriage?
What is the ruling on a girl marrying a young man who touched and kissed her without penetration, and then proposed to her? And is it permissible for them to show affection and kiss each other after the marriage contract but before the wedding? And how can a girl make up for 15 days of fasting from previous years (2011-2014) without giving charity?
Does the divorce uttered by the husband before consummating the marriage on the wedding night take effect by his saying: "Divorce be upon me if I enter the car before I see my father," and then he entered it without seeing his father, knowing that this was in the nature of an oath and he did not intend divorce?
Does the formula of divorce, suspended on a past action, take effect, such as saying: "If you did such and such, then you are divorced"?
Is the marriage valid in which the guardian and the husband were represented by proxy by the elders of the family, and the husband did not verbally authorize his brother due to the prevailing custom?
What is the ruling on a marriage if the guardian permits someone to marry his mature, previously married daughter to a young man, and the girl learns of this and goes to the agent and permits him to marry her without naming the husband, then the agent marries her to the specific young man designated by her father in their presence and with two witnesses?
What is the ruling on using contraceptives after the marriage contract (aqd al-qiran) but before the public announcement of the marriage (ishhar al-zawaj), for reasons related to completing studies after the public announcement of the marriage?
Is it the right of a wife whose husband has passed away to reside in the marital home with her daughter, and do the husband's family have the right to use the apartment in her absence?
Is marriage to a housemaid with the intention of divorcing her after a certain period—regardless of her knowledge of this—and with conditions such as not having children, secrecy, and inequality in spending and overnight stays, considered a void mut'ah marriage?
Is a woman considered an adulteress and deserving of punishment if she speaks with a young man on the phone, or hugs or kisses her fiancé or boyfriend (without a marriage contract), and these actions lead to her sexual arousal and the emission of seminal fluid? And to what extent are these actions forbidden and sinful?
What is the ruling on a wife returning to her husband after the marriage contract has been annulled in court by a default judgment, and she stipulates a condition for her return during the 'iddah (waiting period)?
What is the procedure for divorcing or annulling a Fatiha marriage before consummation and the civil contract, and is the wife's refusal to go with her husband before the completion of the civil contract considered a sin?
What is the ruling on sexual intercourse that occurred between a couple on the last day of the three months following a verbal and formal divorce, believing it to be the waiting period (iddah)? Is this intercourse considered zina (fornication/adultery)? What are the legal consequences of this according to Islamic law? Is the wife required to observe a waiting period after the husband pronounced the oath of divorce to her over the phone? And what is the duration of this waiting period?