Who Must Perform Hajj
1,529 questions
Is it obligatory to prioritize Hajj over Umrah in Ramadan, and is it a condition to own a private house before performing the Hajj obligation?
Is it permissible for a person to make a will that their heirs perform Hajj on their behalf, and what is the ruling if they had already performed Hajj previously?
Is it permissible for me to perform Umrah for myself, then for the fetus in my wife's womb, which is 40 days old?
Is a person's refusal to perform the Hajj obligation due to high costs (which would consume their entire end-of-service bonus) considered a sin or an act of disobedience?
Is paying the blood atonement (fidyat al-dam) for my mother through Al-Rajhi Bank sufficient and valid, or must it be paid to the poor and needy of the Grand Mosque (Haram al-Makki al-Sharif)?
To what extent is the hadith "A menstruating woman should not recite anything from the Qur’an" authentic, and based on it, is it permissible for a menstruating woman to repeat the Qur’an along with a cassette tape?
Is it permissible to perform the obligatory Hajj on behalf of my mother, who has previously performed 'Umrah but is unable to travel because she is caring for my sick brother?
What is the ruling on money taken from a health insurance company as compensation for stopping work to care for a sick non-Muslim wife while performing the Hajj pilgrimage?
My mother wants to perform Hajj on behalf of her deceased grandmother who raised her, knowing that neither her grandmother nor her mother ever performed Hajj, and my mother has performed Hajj before; so which of them has a greater right to Hajj?
Is it permissible to take out a loan for the expenses of a parent's Hajj?
How can the opportunity of Hajj be utilized despite a lack of motivation due to the care of two children under two years of age?
Is it impermissible for a resident of Makkah, who left for Dammam for work then returned to Makkah, to enter into a state of ihram for Hajj from his home or from the Miqat of Sayl al-Kabeer?
Is it permissible to perform Umrah on behalf of living individuals residing in countries other than Saudi Arabia who are unable to attend to perform it due to their financial inability, and who are the most deserving if that is permissible?
What is the ruling regarding a wife's refusal to be with her husband who is unable to fulfill his marital duties due to old age and illness? Is the husband's رضا (satisfaction/contentment) a condition for the validity of her Hajj in this case? And what should the wife do to remove hardship from herself and her children?
Is it permissible to perform Hajj while having outstanding interest-based installment debts and unpaid credit card debts, especially when living in a country with interest-based banks?
Is it permissible to take souvenir photos while performing the rituals of Hajj?
Is the Umrah sa'y sufficient for the Tamattu' pilgrim, or is a sa'y for Hajj also required of him? And is it permissible to take the expenses for Hajj, or part of them, as an advance or a loan to be repaid after returning?
Is the Farewell Tawaf obligatory for a pilgrim residing in Makkah after the rituals are completed, especially if he returns to Jeddah and then comes back to Makkah during the month of Hajj?
Is it permissible to take a loan from a friend to perform the Hajj pilgrimage, guaranteed by a society that will repay him in installments?
Is it a condition for performing the rituals of Hajj that a Muslim change his Christian name to an Islamic name, and is it obligatory to change the name in official documents?
Is it permissible to perform the Hajj pilgrimage with money acquired from cultivating and selling "Al-Kayf" (drugs)?
Is my miqat for ihram for Hajj the miqat of the people of Makkah, so I should enter into ihram from my home, or the miqat of the people of Riyadh, so I should enter into ihram from Al-Sail, knowing that I reside in Makkah and my family resides there, while I work in Riyadh and return to them monthly and during holidays?
Why must the pilgrim bring pebbles to stone the devil, when they are available at the stoning site?
Is it permissible for someone who went on Hajj at the expense of the state to consider her Hajj an obligatory one, or is that not permissible because she did not perform Hajj with her own private funds?