Who Must Perform Hajj
1,529 questions
What is the ruling on accidentally killing an animal while in a state of Ihram to perform Umrah in Mecca?
Who has a greater right to an 'Umrah, the mother, the father, or the wife, if the husband only possesses enough money for one person's expenses, and both parents are unable to perform the obligatory acts? Also, why is the husband not obligated to travel with his wife if he has enough money for her journey, even though Hajj is obligatory for her?
Does the Hajj and supplication of a woman who performed the obligatory Hajj with money earned by her father through food adulteration, after being repeatedly advised against it, count as acceptable?
What should I do now that I know my mother – who is well-known for her righteousness, and has performed Hajj and Umrah – is committing adultery with a man and spending on him, and my father has confirmed this?
Is Al-Khidr alive and remaining until the Day of Judgment?
Is the death penalty waived for a murdering father if one of the victim's children forgives him, and what is the way to waive the ruling? Is it preferable to apply the ruling or for there to be repentance after forgiveness from the victim's guardians? Is it permissible to perform Hajj on behalf of a deceased father who had debts? Does attempting to persuade the victim's guardians to forgive constitute an impediment to the application of one of Allah's prescribed penalties?
Is it permissible to bypass the Miqat of Al-Sail Al-Kabeer for someone coming from Riyadh to Jeddah with the intention of entering into Ihram for Hajj from there, necessitating a sacrifice (Hady) due to the absence of a Hajj permit for the traveler who holds a visit visa?
Who is the Companion known as "the beloved, son of the beloved" and "the Prince of the Muslim Pilgrims"?
Is Hajj obligatory for a blind person who is financially capable?
What is the ruling on authorizing the husband of the sister of the brother's wife to cast the pebbles, and what is the ruling on a woman performing Hajj with a group of women, knowing that she is from Makkah al-Mukarramah?
What is the virtue of dying in the first ten days of Dhu al-Hijjah and on Friday, and does the reward for reciting the Quran and seeking forgiveness reach the deceased, and is it possible to fast, perform Hajj, and Umrah on their behalf, and does the soul know about its family, and does the deceased feel the visit to the grave?
Does the son's share of 40,000 Egyptian pounds from his deceased father's factory necessitate Hajj, after it was designated for his marriage?
Is it permissible for the father, who is the guardian of his minor daughters, to use his deceased wife's pension, which is designated for his daughters, for personal purposes such as Hajj and Umrah, or marriage, or buying a gift for his new wife, knowing that his daughters live on his private money?
What is the ruling on a female transforming herself into a male, and is it permissible for her to perform Hajj and Umrah without a mahram after her transformation, and is it permissible for her to marry?
Is it obligatory to slaughter in the country for someone who intends to perform Hajj as a Mutamatti'?
Is traveling to work in Saudi Arabia—out of a desire to raise children away from innovations (bid'ah) and closer to the holy places to facilitate Hajj and Umrah—considered a disregard for the blessing of success and ease in one's homeland, and is there sin in it?
What is the ruling on hastening the Hajj and prioritizing it over other types of travel, such as leisure trips, and must it be performed before marriage, except for those who fear falling into sin?
Are prayers to be offered in Medina combined and shortened, or in full, and is it obligatory to perform ghusl again in Medina or at the Miqat after performing it in Kuwait, and is it permissible to intend 'Umrah on behalf of a deceased mother at the time of Ihrām, then Hajj on one's own behalf on the Day of Tarwiyah for a female pilgrim performing Tamattu'?
For whom is Hajj more befitting: for the deceased brother, in fulfillment of his previous intention, or for the deceased mother, who did not perform the obligatory Hajj, or is it permissible to combine them both in the intention?
What is the ruling on working as an accountant for clients who sell pork and deal in usury, and what is the ruling on writing letters used in usurious loans? Is the money earned from this work permissible, and is it permissible to invest it or perform Hajj with it?
Is it permissible for a woman in a state of ihram to adorn herself for her husband with hair dye, makeup, and the like?
What is the ruling on one who did not perform the Farewell Tawaf and did not visit the grave of the Prophet, may Allah bless him and grant him peace?
Is it permissible to perform a voluntary Hajj on behalf of the Messenger or the Family of the Prophet (Ahl al-Bayt)?
Is it permissible to perform the obligatory Hajj pilgrimage if one owes a debt of money or fasting?