Who Must Perform Hajj
1,529 questions
Is it permissible for someone who has come to Jeddah - with the intention of visiting it first, then performing Hajj if it becomes feasible - to enter into a state of Ihram from the Miqat for the people of Jeddah, given that he resides in Riyadh and his wife has arrived from Jordan?
How valid is the maternal uncle's Hajj, and is redoing it necessary, given that he is blind and performed some rituals with the help of his companions while omitting others? What is the ruling on his sister caring for him, attending to his hygiene and changing his clothes, with the possibility of his 'awrah being exposed due to his inability to control his actions?
How can a woman who wishes to formally embrace Islam do so without endangering her life, especially since her family might kill her if they learn of her conversion to Islam?
How does a menstruating woman assume ihram from the miqat, given that ihram requires praying two rak'ahs in the mosque?
Is it permissible to perform a marriage contract for a girl who has completed the Hajj pilgrimage but forgot the circumambulation of Ifadah (Tawaf al-Ifadah)?
Is it permissible for a woman to wear gloves when in a state of ihram?
What is the ruling on Hajj performed as part of competitions and Hajj performed secretly by an individual as a service to pilgrims?
What is the ruling on the Hajj of someone whose employment contract stipulated that he should not perform Hajj, yet he entered into a state of Ihram and performed the obligation last year? And is it permissible for him to enter into a state of Ihram after passing the Miqat while working as a driver for pilgrims?
Must I perform Hajj for myself first after I was compelled to perform Hajj on behalf of another before fulfilling my own obligatory Hajj?
What is the ruling on postponing Umrah after intending to perform it upon travelling, and in this case, does one enter into a state of Ihram from Jeddah or Ta'if?
Is a sum of money designated for 'Umrah, left by a deceased wife, to be distributed among the legal heirs, or is the husband entitled to keep it to perform 'Umrah on her behalf after his own 'Umrah?
Is it permissible to build a water fountain (sabil) or perform any other continuous charity (sadaqah jariyah) with the amount allocated for Hajj on behalf of the deceased mother who had not performed Hajj due to ignorance of its obligation, if the amount is insufficient for Hajj and the siblings have disposed of their shares? And are the children sinful if they are unable to perform Hajj on her behalf?
Did all prophets perform Hajj to the Kaaba, and if so, why was Moses's Hajj to it not mentioned, and was there any mention of that in the Torah or the Gospel?
Is it permissible for the father to perform Hajj or Umrah using his wife's money, which she earned from her work, with his belief that the money is shared between them?
To what extent is the hadith of Umar ibn al-Khattab sound regarding his prohibition of the two types of mut'ah (temporary marriage and tamattu' Hajj) that were practiced during the time of the Messenger of Allah, peace and blessings be upon him, and what are the reasons for the prohibition of mut'ah marriage in the Sunni madhhab?
Who was the first prophet to perform Hajj: Was it Prophet Noah or Prophet Abraham, especially since the Noble Hadith states that there was no prophet sent by Allah except that he performed Hajj to the House?
What are the jurisprudential rulings concerning the insane and those of unsound mind?
Is it permissible for a son to perform Hajj on behalf of his parents if they are still alive?
What is the ruling on a man who performed Hajj and committed adultery with a foreign woman three times, and then repented? Is he obligated to perform Hajj again, given his inability, especially since the woman is still trying to tempt him?
Is anything incumbent upon a pilgrim performing Tamattu' Hajj if he has intercourse with his menstruating wife after the first stage of exiting the state of Ihram (Al-Tahlul Al-Asghar) and before Tawaf Al-Ifadah?
What is the ruling on overshooting the Miqat and entering into a state of Ihram for 'Umrah for someone from Ta'if who intended to perform 'Umrah but inadvertently overshot the Miqat, then entered Makkah, circumambulated the Kaaba, but did not perform 'Umrah?
Does prayer fall away from a deaf-mute man nearing seventy who fasts, speaks truthfully, knows the Kaaba, and loves good, but has not learned to pray due to its difficulty? And is it permissible for his son to pray on his behalf, and perform Hajj and Umrah on his behalf during his lifetime?
Is it permissible for the children of a man who only prays Friday prayers to perform Hajj on his behalf, give charity, or supplicate for him?
Is the initiation of the Tawaf of 'Umrah – into which Hajj cannot be incorporated – achieved merely by the intention to perform Tawaf for it, even if the Tawaf is performed without ritual purity? And is the Hajj of the Qarin or the Hajj of the Mutamatti valid if there is an intention to perform the preceding 'Umrah for which one entered into Ihram two years ago? What is the ruling on re-intending Ihram for the old 'Umrah?