Women on Hajj
1,773 questions
Is a husband's claim of illness to avoid shaking hands with non-mahram women considered a forbidden lie?
Is it permissible for a perfume shop owner to sell fragrances to women who apply them to their bodies in the shop, thereby exposing him to their scent?
What is the ruling on a woman riding alone in a limousine (taxi) within Riyadh, knowing that she is compelled to do so due to the absence of a mahram and to fulfill the needs of her family?
Is the bleeding resulting from delaying a menstrual period prevention pill considered menstrual blood, and does it affect the validity of prayer, circumambulation (Tawaf), and reading the Qur'an?
What is the waiting period (iddah) for a woman who was divorced before consummating the marriage and has reached the age of menstruation? Is it calculated by days or by menstrual cycles (quru )?
What is the ruling on selling colored and ornate headscarves (lahshat) in a country where this attire has become widespread, knowing that the buyer's clothing is not pleasing to Allah, and that the seller only chooses the headscarf suitable for the buyer? And is it permissible for a religious merchant to sell these headscarves?
Is the relationship between a young man and a young woman—which began with online acquaintance and developed into meetings and a marriage proposal with the mother's knowledge and intention of marriage—considered haram (forbidden)? What is the ruling on promising not to marry anyone else? What is the interpretation of the noble verse: "And do not promise them secretly" in this context? And what should she do regarding this relationship?
What is the ruling on a woman staying in her sister's house to help her while she is pregnant, given the presence of the sister's righteous husband, visits from her brothers, and her sitting with her sister's children?
What are the principles of a legitimate visit to the home, and who are the people whom the wife is permitted to receive and admit into the house in the husband's absence? Does this include the husband's paternal uncles, maternal uncles, and their wives?
When will I be held accountable for my deeds?
What is the fate of the disobedient Muslim on the Day of Judgment?
What is the legitimate Islamic advice for a young man who has been married for three years, whose wife resides in England while he studies in India, and he is unable to travel to her, and she is unable to come to him due to the absence of a mahram, knowing that the period of absence has exceeded two years?
Is it forbidden for a woman to sing religious and national poems and hymns?
What should the guardian of his sister's son, whom he did not adopt, do when the boy reaches puberty and becomes a stranger to his wife?
Is it permissible to send a personal photo of myself, in which I am observing the proper Islamic hijab, to a non-mahram person (a man) via the internet, knowing that I am inviting him to Islam?
What is the ruling on a man giving a gift to a woman to whom he is not related in any way, and without him having any ulterior motive or objective towards her?
Is someone who wants to live with people who are not their Mahram and whose sustenance is obligatory upon them considered a guest, and what is the right of a guest?
Is it permissible for a contractor to continue his work in the textile industry, which sometimes obliges him to produce immodest clothing, if refraining from doing so would lead to the closure of his factory?
What is the ruling on the mother of the wife appearing with her hair uncovered before her daughter's husband, and the wife appearing with her hair uncovered before her husband's father?
Is it permissible for me to perform ṭawāf and prayer, knowing that the slight bleeding I am experiencing is not menstrual blood, and its duration has exceeded fifteen days?
Is it permissible to marry a widow who is the sister of Ibn al-Muqaffaʿ?
What is the ruling on raising an orphaned male child in one's home when the family is unable to conceive, and is the wife obligated to cover her hair from him upon his reaching puberty?
Is it permissible in Islamic law for a female colleague to call her male colleague to wake him up for studying, given that there is no other conversation between them and she is the only one who helps him with that, knowing that their communication is limited to study-related matters?
What is the ruling on one who left the arrival circumambulation (Tawaf al-Qudum) and performed the ritual walking (Sa'i), while she thought that what descended from her was menstruation (hayd), but it was in fact prolonged bleeding (istihadah)?