Women on Hajj
1,773 questions
Is it permissible for me to participate in a mixed-gender online programming course where interaction via audio and video is possible, with the likelihood of using unlicensed software, and what are the Sharia rulings governing this? Is it permissible to work in a field where one has learned through mixed-gender means or by using unlicensed software, and is the money earned from that considered permissible (halal)? And is it permissible for others to acquire knowledge from this person?
Is it permissible for a sheikh and mosque imam to correspond with women online or meet them to help them, despite his family's fears of fitna and a change in his behavior?
Is it permissible for a wife to masturbate her husband orally and to swallow some of the semen intentionally or unintentionally to immunize him from zina (fornication/adultery), and is what is said about the benefits of semen for the skin true?
What should I do about a female teacher whose hair repeatedly escapes from her khimar despite my having alerted her?
Is it permissible for a girl to talk about menstruation and the menstrual cycle and laugh about this topic with her friends?
What is the age of children from whom a woman who wears the niqab must cover her face, and does this age reach fifteen years according to the Hijri or Gregorian calendar? Also, what are the parts of a woman's body mentioned in the Qur'an that children are permitted to see?
What is the ruling on touching one's female cousin—who is a stranger (non-mahram)—out of fear for her while she is riding a motorcycle, and is expiation (kaffarah) obligatory for that?
What is the ruling on liposuction from the buttocks for both men and women, and does this fall under altering Allah's creation?
Is it permissible to enter into a state of Ihram for Umrah from Mecca on Saturday after bathing from menstruation, instead of going to the Miqat, given the difficulty in reaching the Miqat?
What is Ibn Uthaymeen's opinion regarding the narrations mentioned concerning yellowish and brownish discharges, such as "Do not be hasty until you see the white discharge" and "We did not consider yellowish and brownish discharges to be anything"? And did he weaken the addition of "after purity"?
What is the ruling on continuous yellowish discharge after menstruation, and is it considered istihada ( метроrhagia), knowing that the original duration of menstruation ranges between 9 and 13 days?
How can a woman accurately determine the end of her menstrual period and the beginning of ritual purity (ṭahāra), especially with the presence of yellowish discharges after the cessation of blood, and her question as to whether the discharge of "white clots" is an indicator of purity?
What is the criterion for a secure company that permits a woman to travel for Hajj without a mahram, and does this ruling apply to travel for purposes other than Hajj, and can the Hadith of the "Dha'inah" (traveling woman) be used as evidence for the permissibility of a woman traveling without a mahram when security is assured?
Is money sent from a woman who is not married to the questioner (who is married), and he is in financial distress, permissible or forbidden?
What is the ruling on a wife communicating with her male colleague at work via WhatsApp to choose a gift for her husband?
Is it permissible for this female student to travel with her father to the city of study (Kafr El-Sheikh or El-Wadi El-Gedid), then for him to leave her in the expatriate women's dormitory, and then for her to return from the city of study with other girls from Mansoura without a mahram?
Why will there be one woman in Paradise out of ninety-nine women, with the rest of them in the Fire, as stated in the Hadith narrated by Ibn Abbas?
What is the path to truth amidst the many disagreements regarding the legitimate restrictions that prevent women from participating in various aspects of life? Is strictness in prohibiting certain matters exclusive to women? And what is the path to jihad and seeking great reward?
Is the 'Isha' prayer valid if a woman's voice is heard from another room, knowing that only her maharim are present in the house?
What is the distance at which a mahram must be present with a woman during her travel? And is it permissible to travel for study for half an hour on mixed transportation alone?
Is it permissible to marry a girl secretly, when her guardian is one of her relatives, and her father is still alive?
What should I do regarding my aunt and her husband's request for the photos I took at my aunt's wedding, which include pictures of the family's women, knowing that the agreement was for the photos to remain with me, and I fear that my aunt's husband might see these photos containing women who are unlawful for him to see, and I am afraid of betraying the trust placed in me by the family's women?
How can one get rid of the increasing state of fear and anxiety about being harmed or persecuted because of Islam, especially when wearing the hijab, and with a lack of social connections?
What is the ruling on a woman sitting with non-mahram men and intermingling with them for the purpose of learning and gaining experience from them, given the presence of women who are immodestly dressed and display submissiveness in speech, even if the woman feels secure from temptation and physical contact?