Women on Hajj
1,773 questions
Is it permissible for a husband to ask his wife to leave a communication group that includes her sisters, fearing that their husbands might see what the women exchange?
Is it permissible for a man residing in a Western country to earn his living by styling the hair of non-Muslim women, and is the money earned from this forbidden (haram), and if so, must he dispose of it?
What is the ruling regarding women's attire and what is permissible for them to reveal of their bodies to other women at parties and weddings?
Is anal sex permissible due to the lack of evidence of its prohibition in the Quran or authentic Hadith (Bukhari and Muslim)?
Is it forbidden to speak to and ask about a non-Muslim female friend who practices lesbianism, knowing that previous conversations with her were about life matters and cultural differences?
What is the ruling on being in seclusion with a foreign woman if I have no lust for her?
Is it permissible for a Muslim to sell alluring and seductive clothing, and what are the conditions if it is permissible, or the reasons if it is not?
Is it permissible to adopt the view that the niqab is recommended (mustahabb) and not obligatory (wajib) in order to avoid family and social problems, when one avoids looking at the faces of non-mahram women in a country where they do not adhere to the niqab?
What are the most common mistakes made during Ihram in Hajj, and what are three of the mistakes that occur during Tawaf?
Is my female cousin's daughter considered among my unmarriageable kin (mahram) or not?
Is the owner of the website sinful for posting pictures of women showing the face, hair, and some of the body, despite her attempt to cover the exposed parts, knowing that the website is directed at women?
Is applying foundation to the face to conceal skin imperfections considered "tabarruj" (displaying one's adornment)?
My grandmother passed away, and my father and I washed her. What is the ruling on that?
How can a Muslim obligate himself to persevere in prayer (congregational and individual), and prevent himself from committing immoralities such as looking at non-mahram women and its destructive consequences?
Is a dam [expiatory sacrifice] required of a child who entered into ihram for Hajj then removed his clothes due to fever? And is a dam required of a woman who began menstruating after throwing the pebbles at Jamrat al-Aqaba, so she took medication to stop the bleeding and performed tawaf, then her period resumed during or after the Farewell Tawaf?
Who am I permitted to shake hands with and who am I not permitted to?
What is the ruling of the Sharia regarding the desire of a boy under the age of fifteen to sleep in his grandmother's embrace between her breasts, and is that forbidden or permissible?
Why do contemporary scholars prohibit women from wearing tight trousers in front of other women or their maharim, yet permit it for men, even though a man's 'awrah is only from the navel to the knee?
What is the religious ruling on handshaking, what are the relevant proofs, what should be said to someone who asks about the reason for not shaking hands, and did the Rightly Guided Caliphs not shake hands?
What is the ruling of Islamic law concerning a 52-year-old married woman, married for 36 years and having grandchildren, whose husband has provided her with everything except emotional affection, and so she befriended a man five years her junior and meets him without committing indecency?
Is it permissible for women to wear socks while in a state of Ihram?
Is he considered responsible for the girl if his friend kisses her after she left him? And is he obligated to inform her family to protect her? And what is the expiation and punishment for what he did by kissing her?
Is it permissible for a wife to authorize her husband to cast the jāmārāt on her behalf during the Hajj, in cases of extreme crowding and fear of pilgrims falling?
What is the ruling on performing Hajj at my mother's expense so that I can be her mahram, knowing that she has other sons, and that she only possesses enough for her own expenses and those of her companion? And in the event that all her sons wish to accompany her, and she wishes one of them to accompany her, should the choice then be based on who has religious knowledge or who is closer to the methodology of the Salaf?