Spiritual Healing
508 questions
Is the white cat that appears on the doorstep and is associated with the father's distress harmful, and how can it be driven away, and how can one ascertain whether the father is ill or not, and what should be done in this case?
Is the questioner afflicted by jinn possession, and what is your advice to her, given her suffering from obsessive fears and disturbing dreams, and her feeling of trembling upon hearing ruqyah and supplication?
What should I do if I am treated with water in which there is a paper with writing on it, given my suspicion about the raqi due to some conditions not being met in him, such as his not lowering his gaze and his touching my hand when taking money? Is specifying the use of the water after Maghrib considered sorcery? Does the raqi's not meeting all conditions mean that his ruqyah is not legitimate?
What is the treatment for depression and obsessive-compulsive thoughts that afflicted a young married woman after childbirth?
What is the ruling on touching a non-mahram woman for the purpose of treatment?
Is the wife sinful for not returning two books that her husband's brother's wife entrusted to her, given her assumption that she (the latter) took them after her husband's death, and her inability to retrieve them?
Is it permissible to take a gallon of water and recite into it with the intention of healing from spiritual, physical, and psychological ailments, whether by blowing into it, or by reciting aloud, or by placing headphones connected to a device from which a sheikh is reciting, or by listening from a mobile phone while wiping the body?
What is the ruling on parents asking their son to divorce his wife, whose relationship with them has deteriorated, and the relationship between them and the wife has become strained due to family problems, and what should the son do if his income does not allow him to move to another house?
What is the difference between a permissible experience for supplication (du'a) and innovation (bid'ah), and how is the speech of the Salaf understood in that regard?
What is the cure for sorcery (sihr), sarf (a type of black magic that turns a person away from something), or atf (a type of black magic that makes a person inclined towards something), and how can a believer be saved from their harm? Are there any supplications or remembrances for this from the Qur’an and the Sunnah?
What is contact (with the jinn), what is its cure, and does the cure include all its cases?
Which is better in Ruqyah: much recitation with little reflection, or little recitation with striving to reflect?
Which Qur'anic verses, supplications and remembrances are recited over someone afflicted by possession from a lovesick Muslim jinn who causes harm to the person?
Is it Islamically permissible to identify the individuals who hexed someone? Can hexing be a reason for him to be deprived of his studies and for his engagement to be broken? Is there a way to know if he has recovered from hexing? Can he return to his studies and his fiancée? Should he cut ties of kinship with those who hexed him? Is not returning their greetings considered abandonment?
Is Ruqyah (reciting Quranic verses and supplications for healing or protection), reading the Quran, dhikr (remembrance of God), and supplicating for worldly matters considered a worldly act of worship, to which the words of Allah Almighty apply: "Whoever desires the life of this world and its adornments - We will fully repay them for their deeds therein, and they therein will not be deprived. Those are the ones for whom there is nothing in the Hereafter but the Fire. And lost is what they did therein, and worthless is what they used to do"?
Is it permissible for a Muslim to supplicate for a polytheist and to perform ruqyah on him with the Quran and legitimate ruqyah with the intention of inviting him to Islam, and is it permissible to ask them to say, "There is no power or strength except with Allah," to affirm the doctrine of Tawhid?
How do we ask God for the light and blessing of the verse: "Allah is the Light of the heavens and the earth"?
What is the complete legal Ruqyah for healing from illnesses and pains? Is it a condition to recite it over water and oil, or can it be recited directly? Is it obligatory to place the hand on the site of pain or on the head? Is Wudu’ (ablution) a condition, or is Ghusl (major ritual purity) sufficient for the reciter? How many times should it be recited? And what are the manners of legal Ruqyah?
What is the ruling on going to a legitimate raqi who asks for money, and is it possible to be certain of the presence of envy or sorcery?
What is the ruling on specializing Surat Ar-Ra'd for treating headaches and writing it on a cap and wearing it, and what should be done with a mother who compels her daughter to wear it if that is an innovation?
What is the interpretation of the hair on the arm standing on end and hearing a cracking sound when taking off clothes in the bathroom? And what is the way to get rid of the Jathum (sleep paralysis)? And is there a book that compiles good deeds, their rewards, and their proofs?
Is it permissible to give Zamzam water to a non-Muslim?
What are the types of ruqyah?
Is it sufficient to wipe the ill person with water from the one who cast the evil eye due to the severity of his illness, or what must be done given his inability to bathe with it?