Spiritual Healing
505 questions
Is it permissible or forbidden to use a bullet dissolved in water over which the Quran has been recited to treat someone afflicted by the evil eye?
What is the method for treating sorcery?
Is it permissible for me to recite the adhkar with the intention of protecting someone else with them?
Is this method of Ruqyah valid: blowing three times, then reciting the first five verses of Surat Al-Baqarah, then Ayat Al-Kursi, then the last two verses of Surat Al-Baqarah, then Al-Ikhlas and Al-Mu'awwidhatain three times, then blowing three times?
What is meant by an amulet (tamimah) and the saying of the Prophet, peace and blessings be upon him: "An amulet is not what is hung after an affliction; rather, an amulet is what is hung before an affliction"?
Are these instructions and Ruqyah provided by the Shaykh – who knew prior things about the questioner – for the treatment of OCD and possession, which include the use of salt and fumigation, and the recitation of Quran in specific ways, in addition to a medical prescription for a bladder problem, contrary to Sharia? And is this Shaykh considered a sorcerer for seeking help from Jinn, and must his advice be followed, and is guiding others to him considered a sin?
Is there an authentic Hadith that specifies the virtue of reciting the last verses of Surat Al-Hashr or supplicating with them, and does this virtue include the last 3, 4, or 10 verses of it, or are the narrations mentioned in that regard weak and not to be acted upon?
Is it permissible to supplicate with "O Allah, send armed police from Your angels to defend and protect me," or "O Allah, I ask You by the remembrance with which I remember You, and by every righteous deed You have accepted from me, that You supply me with armed [police] from Your angels who will ward off and defend [me]" in ruqyah and healing supplications? And has this been mentioned in the prescribed adhkar and ruqyah?
Should a girl inform a suitor about the stretch marks widespread on her skin before or after the engagement, and can this be treated with Ruqyah Sharia?
What can be done to mend the relationship between parents affected by sorcery, given the impossibility of accessing the sorcery itself?
Is the Qur’an the only book that cures physical and spiritual diseases, such as cancer and sorcery, and are other books, such as the Gospel and the Torah, unable to do so? And what is the ruling on one who claims that their books cure diseases just as the Qur’an does?
How is the Qur'an recited upon water, and what is the method for doing so, with the intention of seeking healing?
Are the love and hate amulets made by some Sufis valid and real, and how can one seek treatment to avoid them if they are?
How can one be certain of being afflicted by magic (sihr), what is the method for its treatment and getting rid of its effects, and does magic fade with time, especially in a case involving a lack of desire for marriage and social isolation after consuming food that one was urged to eat?
Is it permissible to return to the person who gave the hijab containing names of devils to seek healing, after other avenues of treatment have narrowed?
Are the problems occurring to the family, such as the daughters not marrying, the father's condition changing, and threads appearing from his mouth after he returns from eating, due to an evil eye or sorcery? And what is the ruling on lying to someone and then repenting without informing them?
What is the ruling on dealing with a bewitched son who does not believe he is bewitched and refuses treatment, and is it permissible to go to sorcerers to undo the magic? And should he be given his share of the inheritance while he is bewitched and squandering his money?
How can one overcome the disbelief-inducing waswas (whispers) that resurfaced after hearing about Darwin's theory and attempts to create living organisms, and how can one draw closer to God again after having drifted away? And with what can the opposite of this theory be proven?
What is the way to rid my daughter and her sisters of seeing jinn and the strange signs they witness? Does this indicate possession, sorcery, or that the house is haunted?
Is a man who recites the Qur’an and tells others what to recite, and the conditions of some patients improve, considered a legitimate شیخ (Shaykh), even though he claims that jinn have embraced Islam through him and they are the ones who tell him what to recite? And is a woman who claims that she only recites the Qur’an, and that “the group she has” (meaning the jinn) invalidate magic, considered a legitimate راقية (Raqiyah)? And can a legitimate Raqiyah have jinn helping him or her in treatment, or is this matter unrelated to legitimate Ruqyah?
Is it permissible to drink water over which Quran has been recited without ablution?
Is going to someone who possesses the miraculous ability to heal leprosy, by God's permission, considered seeking treatment or seeking ruqya (exorcism/spiritual healing), and what is the ruling on repenting from seeking ruqya, cauterization, and omens in order to be among the seventy thousand, and is abstaining from medicine and enduring chronic illness better for the afflicted person to be counted among the patient?
What is the way to deal with a father who frequently insults and beats without cause, which has negatively affected my personality and made me consider leaving home, especially since there is a precedent with my younger brother who left the house?
Is it permissible to select specific verses from the Qur’an and designate them for particular ailments by way of Ruqyah, such as saying: “For every tiding there is a set time” for headaches, and “Then He sent down upon you, after the distress, security, slumber” for insomnia?