Spiritual Healing
505 questions
Is it permissible to perform ruqyah using the Beautiful Names of Allah?
What is the validity of the statement that Surah Ar-Rahman contains a great miracle for healing physical, psychological, spiritual, and incurable diseases, by listening to it three times daily for a week or more?
Why have the buzzing and ringing in my ears not gone away despite my consistent recitation of the Quran, supplications, and seeking forgiveness, and after 5 Ruqyah treatment sessions?
How can one be sure that a brother is afflicted by sorcery, especially with the change in his character and the loss of his jealousy towards his wife, and how can he be treated with Ruqyah from afar while he is in another country?
Is what happened to the questioner's mother—the appearance of a young man in military uniform shouting at her, "Are you asking God for something forbidden!" after she prayed in Witr for winning the lottery, and the subsequent continuous physical and psychological pain—a divine punishment, and what is the way to her healing and the alleviation of her suffering?
Is OCD a mental illness that can be medically treated, or a demonic possession that can be treated with the Quran? And is treatment with the Quran an innovation (bid‘ah)?
Is it permissible for a menstruating woman to perform ruqyah for herself and for others?
Is it better for a sick person to perform ruqyah on themselves or to put their trust in Allah and await relief?
Can mental illness (an organic disease) be cured with the Quran?
"Is it permissible for an elderly woman to treat children and young women with oil, massage, and reading the Quran, while she says ""picking up the fear,"" if they improve as a result? "
What is the ruling on seeking healing through the Quran, what are the legitimate methods for that, and what is the ruling on clinics that offer healing through the Quran?
Is it permissible to wear the "shemagh" in the mosque and glasses in the market with the intention of concealing the effects of a mental illness (social phobia) on the face and eyes? And is this considered polytheism (shirk) or among the permissible means?
Is what the jurist said about the existence of sorcery from the mother and a close female relative true, and what should be done regarding the proposed treatment, and how can one treat oneself from this sorcery?
Is it permissible to fumigate with incense over which the Quran has been recited, and is that considered burning the Quran and the word of Allah?
What are the specific supplications for healing (du'a al-shifa) for the sick, and what do the patient's family members say on their behalf in case they are unable to supplicate or perform Ruqyah themselves?
What is the ruling on reciting Surat Al-Baqarah daily with the intention of healing or pregnancy?
What is the effective treatment and the correct method, from an Islamic perspective, for severe obsessive-compulsive disorder (OCD) symptoms that include fear of death and the Reckoning, and physical symptoms, along with a distrust of Western psychiatry?
Is it permissible to recite the Ruqya Shar'iyyah collectively into Zamzam water, and is repeating the verses three times a Sunnah, and is it obligatory to repeat the recitation daily?
Is it permissible to use Indian costus as incense in Ruqyah Shar'iyyah?
1. What is the diagnosis of this case and what is its treatment? 2. Was the guidance I provided to that young man correct? 3. Is it permissible for a Sheikh who recites the Quran to touch the forehead of a non-mahram woman? 4. What should be recited over this woman? 5. Is it permissible for the Sheikh to take money in exchange for Ruqyah? 6. What is the ruling on someone who performs Ruqyah Ash-Shar'iyyah (Islamic exorcism) with the intention of financial gain?
What is the ruling on discarding into the trash a bottle that contained water or oil consecrated with ruqyah, after it has been emptied but still has a few drops remaining inside?
What is the validity of the statement that repeatedly reciting Verses 128-129 of Surat At-Tawbah helps in enhancing wisdom and spiritual knowledge and attaining blessings, and what is their correct interpretation?
Is it permissible to pour water over the entire body—water upon which verses from the Holy Quran have been recited—with the intention of ruqyah (exorcism/healing)?
Will a person afflicted with a mental disorder attain the virtue of patience if they intentionally stop taking medication? And does alternative treatment or religious service affect this virtue? What are the degrees of reliance on God (tawakkul) and certainty (yaqin) in this case? And will they be rewarded for their previous patience before knowing about the disorder?