Spiritual Healing
505 questions
Are there types of jinn possession that are resistant to treatment, such that the jinn are not affected by recitation and ruqyah, and is what is rumored about some ruqah apologizing for treating certain cases because they are resistant true?
Is it permissible to trade in the sale and distribution of a device that continuously recites the Qur’an over water collected in a tank, for drinking this water over which the Qur’an has been recited?
What is the ruling on a wife who refuses to sleep with her husband, does not care for him, and prefers her brother over him?
What is the reason for the questioner's recurring feeling of something licking his neck and hearing his own breathing during sleep after Fajr prayer, despite his commitment to adhkar and reciting the Quran, and what is the way to get rid of this without resorting to ruqyah?
What is the ruling of the Shari'ah concerning a man who claims to treat people with water that has been spit into, without reciting the Qur'an over it, and takes a fee for that, while the cases of healing are not verified?
Does the divorce of a sleeping person who hears "I divorce you" in his sleep, and does not know whether his tongue uttered it or not, take effect?
What is the ruling of Islamic law regarding how to deal with the case of a sister's daughter who performs strange acts such as spilling sand, garlic, and a brown substance, with the wife suspecting that the sister practices sorcery, especially after conflicting pregnancy test results?
How can a woman rid herself of the psychological suffering and behavioral disturbances she feels, and return to the path of rectitude and faith after bad experiences with religious claimants and forbidden relationships, when she feels lost, confused, and has lost her identity?
What is the validity of ruqyah that relies on verses containing the word "yanbut" (grows/sprouts) and the supplication "O Allah, O Ever-Living, O Self-Subsisting, by Your mercy we seek aid, O Planter of trees, O Splitter of the seed and the date-stone, O Allah, grow her hair, O Most Generous of the generous" for treating hair loss and promoting its growth, and is there a specific ruqyah or dedicated supplications for this?
What is the remedy for obsessive thoughts and offensive imaginations concerning the Divine Being, which have increased during the nights of Ramadan, despite the questioner's diligence in acts of worship and night prayers?
Is what the شيخ described for the treatment of satanic possession, such as incense, amulets, and a paper soaked in water then used for bathing and drinking, considered a legitimate solution Islamically?
What is incumbent upon a wife who accuses her co-wife of witchcraft without proof? And what should the husband do in this situation?
Is this method correct for seeking protection: gathering the palms, reciting the Mu'awwidhatayn (Chapters of Refuge), blowing into the hands, and then wiping with them over the children, the husband, and oneself? And does protection occur through this, or is it necessary to recite and wipe over each individual separately?
Does hearing the Qur’an affect a person in the same way as reading it?
What is the meaning of salt or sprinkling salt to sorcerers?
Is what happened to the brothers—their abandoning prayer and neglecting good deeds, and the eldest brother's refusal to go to Mecca and abandoning prayer, despite being severely beaten—considered envy, magic, or evil eye? And what is the solution?
Why do Fatwa No. 97102 and Fatwa No. 13587 contradict each other regarding a person in a state of major ritual impurity (junub) reciting the Qur'an before sleeping, such as Al-Fatiha, Ayatul-Kursi, Surat Al-Ikhlas, and Al-Mu'awwidhatayn?
How is the evil eye that afflicts an animal, a tree, a building, a car, or anything else non-human treated, if the prescribed remedies for the evil eye in Sharia (washing with the water used by the envier or Ruqyah) are specific to humans?
Is there really something called "Qareen magic," and is it the most potent type of magic, difficult to cure with Quranic verses?
Is it permissible to perform ruqyah on the heart by placing one's hand on it and reciting the Qur’an, in order to treat hardness of the heart resulting from bad habits?
Is the treatment of sorcery limited to what is mentioned in the Sharia, or is it permissible to try matters not mentioned therein, and is its origin like the treatment of ordinary diseases, or does it differ from them?
What is the ruling on seeking treatment from individuals who treat sciatica by requesting personal information, offering prescriptions that include eating a sheep's tail, prohibiting washing with soap, writing a paper, and cutting a specific herb, while repeating the phrase "I have cut the sciatic nerve and not cut the herb by its name," knowing that they claim healing is from Allah and are known for their gifted wisdom?
What is the way to overcome obsessive thoughts related to divine punishment due to sins, physical or spiritual illnesses, and obsessive thoughts of insulting the Divine Being?
Is the deprivation of sustenance and the delay in employment despite work competence a result of previous sins or magic?