Spiritual Healing
505 questions
What should I do regarding my continued suffering from sorcery despite treatment with the Quran, and regarding my parents' sorcery against my wife and children? And must I honor and be kind to them while they are in this state?
What is the ruling on the divorce of one afflicted by obsessive doubts, who experiences obsessive thoughts of divorce throughout the day and does not know whether a divorce has been issued by him or not? Does his divorce take effect if he preponderantly believes that he intended divorce? Is he obliged to investigate past events, or should he disregard that? Does his divorce take effect if he utters it while not intending it? And does preponderant belief apply in his case?
What is the ruling on a menstruating woman listening to Ruqyah?
Does the divorce of a person suffering from severe obsessive-compulsive disorder (OCD) occur, when he utters allusions to divorce and thinks about it under the influence of the obsession, and sends his wife to her family with the intention of divorce, while he has no real will to divorce or to retain, knowing that he is aware of what is happening but feels compelled to do it?
Is it permissible to use dried Sidr leaves for Ruqyah if fresh ones are unavailable?
Are the mentioned pieces of information regarding the virtues of some Surahs, such as Al-Fatiha, Al-Baqarah, Al-An'am, and Yusuf, among others, as well as the virtues of the Basmala and Ayah Al-Kursi, authentic?
What is the ruling on adultery and 'urfi marriage, and their resulting implications in Islamic law, and how should one deal with a father in such a situation?
Is it permissible for a Muslim to fortify himself by reciting the Basmalah and Surat Al-Ikhlas while specifying the six directions, and does this include saying "from beneath me"? And was the prostration mentioned in the story of Joseph by his parents? And is it permissible for a Muslim to repeat specific verses of the Quran of his own choosing with the intention of healing and fortification?
Is it permissible to continue treating sorcery with energy healing, given that the condition has improved and the treatment includes reciting Surat Al-Baqarah, drinking its water, bathing with it, using lotus (sidr), walking, and exercising, in addition to physical sensations and vomiting? And is it permissible to marry anyone as a necessity for treatment?
Is a person who has inclined towards Islam and applied its rulings, yet harbors doubts in his heart due to waswas (whispers/temptations), considered a Muslim whose deeds are accepted, based on Allah’s saying: "The Bedouins say, 'We have believed.' Say, 'You have not believed, but say, "We have submitted," for faith has not yet entered your hearts. But if you obey Allah and His Messenger, He will not deprive you of anything from your deeds'"?
What should we do with a father who practices Ruqyah (Islamic exorcism/healing) in a way that exposes him to those he believes have bewitched him or afflicted him with the evil eye, and he believes this and considers it a new method? And should we suffice with supplication? What compelling evidence from the Quran and Sunnah can we use to discuss this with him?
Do the verses, supplications, and anthems mentioned in my question, which caused me to have obsessive-compulsive disorder about divorce, fall under the category of allusive divorce terms or not?
Do the persistence of the aforementioned symptoms during ruqyah indicate healing?
Is it permissible to give charity with the intention of being cured of diabetes, and is it better for the charity to be a large sum or on a regular basis, based on the hadith: "Cure your sick ones with charity"?
I never feel the taste of happiness and always think about suicide?
What is the way to deal with my sister-in-law's accusation that I used witchcraft on her to disrupt her life, especially after years of me avoiding her due to her malice and scheming, and what is the best course of action for my husband regarding his brother, who believes these fabrications and seeks to ruin our home and sever kinship ties?
Is it permissible religiously to use ant soil, recite Surahs Al-Ikhlas, Al-Mu'awwidhatayn, and Al-Fatihah three times over it, and then scatter it in the house for the purpose of selling the house, knowing that the house was indeed sold after doing so?
Is it permissible for a wife to leave her husband due to the repeated presence of talismans and waters at her doorstep placed by her husband's sister-in-law who practices sorcery, which negatively affects her psychological and physical health and weakens her faith, out of fear for her children?
What is the Sharīʿah's view on the harassment the questioner experienced at work, and the resulting health and psychological problems, and what is the solution to her problem?
What is the reason for a wife's hatred of her family and her husband's family, and her repeated requests for divorce, despite her husband's good treatment of her and her occasional happiness during outings, given that she is educated and rarely leaves the house?
How should one deal with a father who is married to several women, practices sorcery, refuses to divide his property among his children, and his children have no information about his other wives and their children?
Is it permissible to perform ruqyah with the Quran translated into other languages, such as German?
Does the divorce of a man who suffers from a heavy head, rapid tension and anger, frequent forgetfulness, and doubts about purity and prayer, while maintaining remembrance of Allah, take effect? And what do you advise for him: ruqyah or a visit to the doctor?
What is the reason for the decline in profits of a well-known educational academy, what is the interpretation of hearing strange sounds like knocking on doors without anyone being there, and how can one get out of this distress?