Congregation and Mosque
1,833 questions
How can multiple intentions be combined in a single act to receive reward for each intention, with examples?
What is the ruling on women praying in a place in front of the mosque if their prayer area is ahead of the Imam, and a mosque wall separates them, and there is no other place for them to pray?
Is it permissible for a worshipper who stepped forward to switch on the microphone to return and complete his prayer with the congregation?
Is congregational prayer acceptable in a nearby mosque that follows the Hanafi school of thought and practices some innovations, and whose imam is Ash'ari or Maturidi in creed, and will one receive the reward for congregational prayer there, or is it obligatory to go to the distant mosque of the Sunnis?
What is the first congregation, is their prayer valid, and is it better to join them or to wait for the mosque's imam and his congregation?
Does performing Tarawih prayer in congregation at home earn the reward mentioned in the hadith: "Whoever prays with the Imam until he departs, it will be recorded for him as spending the night in prayer (qiyam al-layl)"? And are women who pray Tarawih in congregation at home, with the intention of performing qiyam later in the night, deprived of the reward of spending the night in prayer if they do not pray Witr? And does congregational prayer for women at home, with one of them leading, earn them the reward of spending the night in prayer?
What should I do if the congregational prayer (Salat al-Jama'ah) is established while I am praying a supererogatory (nafila) prayer: should I interrupt my prayer and join the congregation, or should I complete the supererogatory prayer?
What is the ruling on establishing and the obligation of congregational prayer in a place devoid of inhabitants and facilities, where a group of people spends 28 days for work, then returns to their homes for 28 days as a holiday, knowing that they work 12 hours daily?
Is a mosque that was originally an apartment and was not built as a mosque from the beginning, but later became a mosque, considered a complete mosque, and is the reward for congregational prayer therein diminished?
Is it permissible for someone who entered the mosque at the time of the 'Asradhan to pray immediately without waiting for the Iqamah due to being busy?
What is the ruling on delaying prayer due to frequent urination resulting from taking medication for kidney failure?
What is the ruling on praying Fajr in congregation at work, and is it permissible for one of the employees to go to the mosque while the other remains at work, considering the importance of this work?
How do we understand the established virtue of congregational prayer (Salat al-Jama'ah) alongside the validity of an individual's prayer, and is one who is capable of congregational prayer sinful if he prays alone?
Is there anything in the Sunnah that indicates the prohibition of eating onions specifically on Thursday night and Friday during the day?
Is it permissible for women to perform the funeral prayer in congregation for the deceased at home after he has been washed and shrouded?
Is one who suffers from excessive flatulence due to eating onions excused from congregational prayers, and does he have the same ruling as one with incontinence regarding not having to repeat ablution, or is he obligated to remain in his home?
Is it counted for the latecomer to combine Maghrib and Isha if he caught them before the tasleem in both prayers?
Is studying considered an excuse for missing congregational prayers and Friday prayers, and for delaying prayers beyond their prescribed time, if it conflicts with university lectures that are essential for academic success, and if there is no other option for obtaining employment?
Is the Hadith: "Congregational prayer is led by the most pious man in the congregation" authentic?
Am I obliged to attend congregational prayers in a mosque where I cannot hear its Adhan, and I am unable to complete Al-Fatiha due to the Imam's speed, which prevents me from achieving khushu' (devotional humility) and tranquility?
Is it permissible in congregational prayer to bring the hands close to the body during prostration, even though the Sunnah is to keep them apart, due to lack of space?
Which is better: Tarawih prayer in congregation at the mosque or at home?
Are the husband's duties limited to financial support, given his neglect of his first wife and children, his pre-marital display of commitment, his refusal to have children, and his failure to perform prayers in the mosque except for Friday prayer?
What is the ruling on the prayer of someone who entered the mosque assuming that another worshipper was performing a separate congregational prayer, so he prayed beside him, then completed his prayer as an imam for those who came after him, and did not complete it with the first imam? And what is the ruling on the prayer of the congregants who prayed behind him?