Five Daily Prayers
1,577 questions
Does one sin who intended to pray in the city 60 kilometers away from his village, and died in an accident before reaching it, knowing that he did not know whether he would arrive or not?
Is it authentically reported from the Prophet, may God’s prayers and peace be upon him, that whoever performs ablution and faces the Qibla, then recites Surat Ash-Shams, Al-Layl, and At-Tin daily before sleeping, an angel will descend to him and say: “You have been relieved [of your worries]”? And is it permissible to do so if it is not authentically reported?
Does the prostration of thankfulness invalidate the prayer, and is it permissible for the one being led in prayer to part ways with the Imam if the Imam performs a prostration of thankfulness during the prayer?
Is it permissible to take the full wage when the expected daily work is completed in less time than agreed upon?
Is it permissible to use pirated computer software to record and publish the Qur’an, and would the doer be rewarded for the listeners?
Does the prayer become void by sitting between the two prostrations in the easiest way for one who cannot sit correctly due to pain and discomfort?
What is the ruling on the ritual purity of undergarments for someone who experiences almost constant leakage of urine and discharges: Is it obligatory to wash them before every prayer, or is it permissible to pray in them after performing ablution at the beginning of each prayer time? And what is the validity of waiting a maximum of three minutes after urinating before praying, without paying attention to what descends thereafter?
Is drinking water after hearing an adhan based on assumption—and it later became clear that it was a moment before the entry of the time—considered negligence that necessitates making up the fast, especially given that the correct adhan was broadcast moments later?
What is the ruling on doubting the uncovering of the 'awrah during prayer?
Is the wife considered an infidel in her husband's eyes if she neglects a single prayer until its time has elapsed without a valid excuse, based on the difference in jurisprudential tradition between them regarding the excommunication (takfir) of one who abandons prayer?
Is it permissible for an accountant in a company to undertake the follow-up of accounts, invoices, and goods for one of the merchants in the same company for a monthly fee, knowing that this is not part of his primary job duties?
What should I do about my doubt concerning the validity of my previous prayers, especially Fajr and Dhuhr, due to the delayed Adhan compared to the prayer's entry time according to the calendar?
What is the ruling on dividing an inheritance in a six-story house, where the deceased bequeathed the ground floor to the wife and the heirs, with the male receiving the equivalent of the share of two females, and the five residential apartments to the males and females along with the wife? And what is the ruling of Islamic law on this will?
Is it permissible for a worshiper - whose memorization of the Qur'an is not firm - to pray Qiyam al-Layl with his wife holding the Mushaf to correct his errors, then they both restart the recitation from the beginning of the Qur'an daily without interruption after completing it, and is this considered an innovation, and is it permissible to consistently recite a hizb from the Qur'an every night?
What can be done to avoid being unable to perform the five daily prayers after marital intimacy, despite immediately performing ghusl and reciting adhkar, which leads to abstaining from intimacy for long periods in order to preserve the prayers?
What is the ruling on saying: "Oh, how wonderful if so-and-so saw me doing a good deed," and thinking about people seeing one while performing acts of obedience?
Is it permissible to pray in a wide abaya from which a small part of the hand might be uncovered?
How can a Muslim organize their day to spend it entirely in obedience to God, hoping to be among the victorious and not the regretful at the time of death?
What is the ruling on re-performing missed prayers when the order between them has been violated, or when the hand has not been covered, or when audible and silent recitation were done in their improper places, or when the Abrahamic prayer was recited in the second rak'ah out of ignorance, or when seeking refuge from the Dajjal was omitted, or when a surah after Al-Fatiha was omitted?
What is the ruling on bending the knees during bowing (ruku') and not extending them completely, and does that affect the validity of the prayer? And what is the ruling on what I did, where it was most likely that I bent my knees slightly during ruku' after rising from it, and forgot whether I stood upright after this raising, then returned to ruku' and bent slightly, then quickly rose from it again? And what is the ruling on deliberately leaving a small amount of 'awrah (private parts) uncovered during prayer, according to common understanding, and does that invalidate the prayer? And is it permissible to deliberately not cover a small amount of 'awrah during prayer?
What should a girl who suffers from excessive gas and bubbles during prayer, and is compelled to repeat her ablution and prayers many times, do regarding her prayer and ablution?
Does the silence of the congregant after finishing the first tashahhud and before the imam affect the validity of his prayer?
Is the marriage valid if a woman says that she breastfed the husband and the husband's father, but she does not remember when that happened?
What is the ruling regarding a latecomer who performs the takbir while his Imam is rising from the first prostration, and when he descends to sit in a posture similar to the Imam's sitting, the Imam descends for prostration? Should he prostrate immediately, or should he sit like the Imam and then prostrate? And is his prayer valid if he sits and then prostrates?