Five Daily Prayers
1,577 questions
Can a non-Muslim girl declare her Islam between herself and her Lord and perform some prayers, such as Dhuhr and Asr, without performing the rest of the prayers due to the difficult situation at home?
What are the necessary criteria for a place to be considered a mosque, and is praying in a place where the five daily prayers are regularly performed, but which does not meet all the conditions of a mosque, like praying at home?
What is the ruling on frequent flatulence when performing Umrah, and what should be done about the repeated breaking of ablution during circumambulation (Tawaf) and prayer in the Haram?
Does the Imam's prayer become void if he intended to pray 'Isha then believed it was Maghrib prayer during the Salah, and does the prayer of those behind him become void?
Is it permissible for women to pray in their homes behind the Imam of the mosque, provided they can hear him and are aware of his movements, and does this apply to a woman praying in her private room?
Is it permissible for a traveler to pray on an airplane?
What is the ruling on congregational prayer with someone whose 'awrah is exposed?
What is the ruling on someone who suffers from severe obsessive whispers (waswasah) during prayer, which compels them to make involuntary movements, causes them to rush through the recitation of surahs and prostration, makes them find difficulty in standing, and whose doubt about the validity of the prayer drives them to expose their 'awrah (private parts) during prayer? And what should they do?
Is it permissible to make up for only two days' worth of missed prayers, out of all the missed prayers, or is it obligatory to do more than that?
To what extent is the hadith sound that narrates from Ali, may Allah be pleased with him, the details of the five daily prayers and their relation to specific events and virtues, as well as the Quranic verses and jurisprudential rulings mentioned therein?
What is the ruling on one who does not speak to his father due to the latter's ill-treatment, forbidden relationships, dereliction of duties, and repeated divorces of his mother; who does not inquire about or visit his paternal aunts who mistreat his mother, yet greets them on the street; who does not speak to colleagues at work due to problems, despite harboring no malice; who does not pray, claiming that Allah will not accept his prayer because he does not perform the five daily prayers in the mosque and because he severs ties of kinship; and who does not speak to some people because they wronged him and he has not forgiven them?
Is the reward for praying in a newly built mosque, where construction is not yet complete and the call to prayer is not (yet) raised, the same as the reward for praying in a mosque where the call to prayer is raised?
Is it permissible for me to add "alone, without partner" to the formula of the Tashahhud that I recite: "All greetings are for Allah, all pure things are for Allah, all greetings and prayers are for Allah. Peace be upon you, O Prophet, and the mercy of Allah and His blessings. Peace be upon us and upon the righteous servants of Allah. I bear witness that there is no god but Allah, and I bear witness that Muhammad is His servant and His Messenger," so that it becomes: "I bear witness that there is no god but Allah alone, without partner, and I bear witness that Muhammad is His servant and His Messenger"?
What is the ruling on praying behind an Imam who says "Allah Akban" instead of "Allah Akbar" in the opening Takbir (Takbirat al-Ihram), knowing that he sometimes pronounces it correctly, and it is not possible to go to another mosque?
Is it permissible for travelers to perform congregational prayer after its prescribed time has elapsed but before the time for the next prayer has begun?
Does the emission of gas invalidate Umrah during Tawaf, and is it valid to restart it completely?
Do the mentioned actions—such as the mother raising her voice in all prayers to remember the number of rak'ahs, raising her voice with tasbeeh in bowing and prostration, and audibly reciting the Mu'awwidhat and supplicating for her children during prostration and tashahhud—affect the validity of her prayer?
Is someone considered a disbeliever who prays once, twice, or three times a day, while believing in the articles of faith, paying zakat, and fasting Ramadan, but finds difficulty in performing all five daily prayers completely due to demanding work circumstances?
Is it valid to pray Asr as a shortened prayer ten minutes before its Adhan, knowing that Dhuhr was prayed as a shortened prayer without combining, and that the traveler was delayed from returning to his hometown?
What is the ruling on combining the Maghrib and Isha prayers at the time of Maghrib due to the short interval between the Isha and Fajr prayers, and can this be supported by the Prophet's combining of two prayers in Medina without an excuse?
Is it permissible for us to supplicate after the prayer, and is it permissible for us to supplicate together with the Imam after finishing the prayer?
What is the ruling on combining Dhuhr and Asr, and Maghrib and Isha prayers when picnicking in the desert at a distance of 35 km with cold weather and carrying water, and what are the regulations for combining prayers?
What is the ruling on Friday prayer in a school prayer room that is not used for the five daily prayers, for 500 students, and what is the ruling on alerting students to be quiet during the sermon?
What is the ruling on prayers performed facing an incorrect Qibla, after it was later clarified that the initial direction was the correct one?