Five Daily Prayers
1,577 questions
Is it permissible to pray behind imams whom the ruler orders to emulate the Shafi'is in their prayer, believing in the sunnah of qunut in Fajr, and prostrating for forgetfulness when forgetting it?
How does one fast and pray when their day is extremely long or short, or when their day and night last six months?
Do the private parts not being washed after prostatic fluid affect the validity of ablution or prayer, as the scholars say?
Is there a specific hadith regarding the Shafa prayer, especially since it is among the emphasized Sunnah prayers alongside Witr?
What is the ruling on renting churches to perform the five daily prayers, or the Friday and Eid prayers, given the presence of statues and what churches typically contain, knowing that they are the cheapest places or offered for free?
Is the intent of the Hadith: "Whoever prays to Allah for forty days in congregation, catching the first Takbir, will be granted two absolutions: absolution from Hellfire and absolution from hypocrisy," that absolution is granted to its performer even with the commission of major sins such as adultery, theft, or disrespecting parents? And what about one who severs ties of kinship, given his (peace be upon him) saying: "The one who severs ties of kinship will not enter Paradise"?
What is the ruling on congregational prayer in a mosque that deviates from the Qibla by 17 degrees? And is it necessary to adjust the rows with a string despite the slight deviation, or does "what is between the East and the West is a Qibla" permit prayer without disfiguring the rows? And is it permissible to abandon this mosque and move to other mosques?
What is the ruling on hesitation in prayer due to forgetfulness or obsessive doubts, what is the ruling on incorrect movement during it, and does prayer become invalid by hesitating to break the intention?
Is repentance considered valid in light of severe obsessive thoughts, especially when there are old photographs in which the questioner did not adhere to the legal hijab, and her refusal to ask the one who took them to delete them, claiming that she does not like her and fears family ridicule, and does that affect the validity of repentance? And does waiting for someone to talk to her to delete the photos make her repentance invalid? And is the obsessive thought of not succeeding in studies due to not fully adhering to the hijab considered correct thinking?
Is it permissible to pray in a mosque that was originally a church, and its exterior is in the shape of a cross, and columns are spread out in rows inside it?
Is it a condition for the validity of the Eid prayer that people pray it in one place and at one time?
What is the correct or most probable classification for distinguishing between daytime and nighttime prayers, and do daytime prayers refer to Fajr, Dhuhr, and Asr?
Is there an authentic Hadith stating that prayer without a sutrah diminishes the reward by half?
Is the distance for shortening the prayer (qasr) according to the Maliki school 84 km or 48 km?
What is the ruling on praying in a mosque built on land that some elders claim is an endowment (waqf) for another mosque, without any documents to prove it, while the seller possesses official documents, knowing that the mosque is built upon the Sunnah and serves the people of the village? And what is the opinion regarding those who warn people against praying in it?
Is it permissible for a blind person who has memorized the Quran to lead congregational prayers (Imam)?
How can one reconcile performing the five daily prayers at their appointed times with the demands of the surgical profession, which may take a long time and require constant concentration?
How is his saying, may God’s prayers and peace be upon him, in the Hadith (If He wills, He forgives him, and if He wills, He punishes him) reconciled with the fatwa that declares whoever abandons prayer out of negligence to be a disbeliever, given that God does not forgive a disbeliever?
What is the ruling on the prayer of one who prays an obligatory prayer behind one who is praying a supererogatory prayer?
How can the view that considers one who abandons prayer to be an infidel be reconciled with the fact that the Negus is among the people of Paradise, given that there is a narration stating that he did not pray?
Is ablution permissible during sunrise or sunset, and is it necessary to interrupt an obligatory prayer if the time of sunset or sunrise occurs while performing it? And is it necessary to renew ablution for Tarawih prayer if it extends past midnight?
Is the prayer of those outside the mosque valid, if they follow the Imam via loudspeakers, when the prayer hall is full and the doors are closed?
What is the ruling on one who deliberately wastes a prayer or causes it to be missed, despite knowing beforehand the likelihood of that happening? And what is the ruling on one who prays the Sunnah before the Fard, knowing that he will not catch the Fard? And what is the ruling on one who prays Fajr with ablution after which he slept, doubting its validity? And what is the ruling on one who sleeps after waking up for Fajr prayer, thinking he will be able to wake up again?
Is it permissible for a website to lease advertising space without specifying a duration, and is it permissible for the rent to be variable based on the number of clicks on the advertisement (e.g., one riyal per click)?