Friday Prayer
1,435 questions
What is the ruling on Friday prayer in which the sermon begins without the Adhan, then the first Adhan is called, whereupon the worshippers stand for the Sunnah prayer before the Jumu'ah, then the second Adhan is called, then the Imam praises Allah and supplicates before the Iqamah for the prayer? Is it permissible to follow them and pray with them?
Is it permissible for the Imam to pray the Dhuhr prayer four rak'ahs after the Friday prayer?
What should I pray, two rak'ahs or four rak'ahs, if I miss Friday prayer?
What should one do if they miss the Friday prayer due to work that they cannot leave?
Is it better not to go to the mosque when sick (e.g., with a cold) for fear of harming other worshippers, even if it is permissible to go for Friday prayer?
Is it permissible to gather one's family for Jumu'ah prayer and lead them in prayer at home?
Does the prophetic hadith, "And whoever touches pebbles has babbled," prohibit only the one who causes disturbance, or does it also include the one who tries to silence him?
Is it obligatory to limit the greeting of the mosque (tahiyat al-masjid) to before the Friday Adhan, in consideration of people's assumption that this is a disliked time (waqt karaha)?
Is it permissible to pray Dhuhr at the workplace on Friday while listening to the Friday sermon via loudspeakers, knowing that there are urgent work circumstances preventing one from going to the mosque?
How do we pray the Friday Prayer in China?
What is the way to advise a husband who neglects prayer and reciting the Qur’an, who does not pray Fajr on time, and who does not attend Friday prayer under the pretext of not understanding the Turkish language?
Is there a specific number required for the validity of the Friday sermon and prayer, and is it permissible for two people, for example, to perform it while traveling, and how do we respond to someone who says "Taqabbal Allah (May Allah accept)" after the prayer or "Rabbana wa laka al-hamd wa ash-shukr (Our Lord, to You be all praise and thanks)"?
What is the ruling on a worshipper standing up to translate the sermon into a foreign language while the preacher is sitting between the two sermons, which prolongs the time the preacher is sitting? And does this invalidate the prayer or necessitate its repetition?
Is it permissible to use visual devices such as cameras and the like during sermons and prayers in a multi-story mosque, given that the Imam is on one floor and the people are on other floors where they cannot see him?
In Sunnah prayers, is it obligatory to recite only Al-Fatihah, or should one recite whatever else is easy from the Qur'an? And does the ruling differ based on the type of Sunnah prayer (such as the regular Sunnah prayers associated with the obligatory prayers, Witr, or Shaf‘)?
Is it permissible to perform Jumu'ah prayer at two different times, and which of them is more correct?
What is the ruling on one who works for a company all days of the week and does not pray Jumu'ah despite exerting every effort to do so?
Is it permissible to perform Friday Prayer behind an Imam who does not proclaim the word of truth, knowing that all mosques are in this state?
Must the Iqamah be recited aloud for the prayer of an individual performing the Jumu'ah prayer if he is a traveler?
Does "insuring" the supplication in the Friday sermon count as a wasted effort (laghw)?
What are the conditions for the validity of Friday Prayer?
Is it permissible to leave the mosque and not perform the Friday prayer there, and to search for another mosque, or to pray it as Dhuhr, if the Imam confined the second sermon to supplication only?
Should a man repeat the Friday prayer which he performed with tayammum because he was unaware of the location of the ablution facilities in an unfamiliar mosque, or is his prayer valid?
What is the legal ruling on a system that compels members of society to pray and attend Friday prayers, and punishes those who abandon them and those who commit sins with social ostracization and deprivation from participating in celebrations and funerals, limiting the preparation and prayer for their deceased to only three people? Is it permissible to ostracize them upon their death?