Missed and Made Up Prayers
1,857 questions
Is it permissible to shorten the prayer with a delayed intention after arriving at the destination, or is the intention required before commencing the journey?
What is the ruling of Sharia regarding a husband who swore by triple divorce upon his daughter that she should not contact her friends, nor accompany them, nor disobey his words, otherwise she would not complete her studies? And does the divorce take effect if: one of them contacts her, or she contacts them with just a ring, or she greets them coincidentally in the street? And is it counted as a single divorce or three if the divorce takes effect, given his statement "divorced by three"?
Will the effort to perform prayer continue with difficulty, or will it fade over time, making prayer firmly established and easy? And is there a way to remain steadfast in it?
Is the prayer valid for a 87-year-old grandmother who does not know how to pray, as she only recites part of Surat Al-Fatihah and part of the Greetings (Tashahhud)?
Is it obligatory to make up the Dhuhr and Asr prayers as a precaution due to the possibility of purification before the Maghrib call to prayer, in the event that one is not certain of purity until after midnight and has made up the Maghrib and Isha prayers?
Is it obligatory to abandon prayer throughout the entire 14-day period of menstruation, or is prayer required, and is it obligatory to make up missed prayers when their number is forgotten, especially if signs of purity appeared then the bleeding returned?
What should I do before performing my prayer, should I give charity or suffice with seeking forgiveness? And is there repentance for one who is negligent in his prayers?
What is the ruling regarding the missed prayers and fasting of a girl who was unaware that the appearance of pubic hair is among the signs of puberty?
Can an ongoing charity be performed on behalf of the deceased, and what are its forms, such as placing Qurans in the mosque? Does a mother's prayer for the deceased atone for his sins? Is it permissible to make up missed prayers for the deceased due to his illness?
Must individual lessons that were not taught be made up, and is it permissible to call a single student to the home to make them up?
What should a menstruating woman do to find peace, as she feels guilty for delaying the performance of Fajr prayer? And is her apprehension about attending her friend's wedding party due to the delayed prayer justified, or is it a demonic whisper?
What is the legal ruling on working for a company that sells office supplies, when it involves intermingling, missing congregational prayers, printing Jewish religious books, and selling to public institutions through an agreement that violates the law and prevents competition?
Is it necessary to make up for missed prayers after stopping praying due to the onset of spotting following a threatened miscarriage?
Must I make up past prayers that I do not remember and whose number I do not recall?
Is it necessary to perform ghusl and purify clothes and bedding, and make up missed prayers, in the event of doubt about the occurrence of something that necessitates ghusl during sleep or after waking up?
Is purity from menstruation valid if I relied on the first three days during which there was bleeding, then I performed ghusl and did not repeat it after the bleeding stopped and a small spot of blood returned later?
What is the ruling on continuous discharge of prostatic fluid (madhy) for long hours without arousal? Is this considered سلس ( سلس البول)? And what is the ruling on missed prayers in this situation? Is it obligatory to purify oneself, perform ablution (wudu'), and wash clothes for every prayer? And is it permissible to check the penis after prayer to ensure nothing has exited?
Is it permissible to recite the evening adhkar between Dhuhr and Asr, and is it obligatory to make them up after Maghrib if they are missed? And is the questioner sinful for her laxity in making up many missed prayers due to time constraints and exhaustion, despite her diligence in supererogatory prayers and night vigil (Qiyam al-Layl)?
What is the ruling on prayer and ritual bathing (ghusl) in the following cases: 1. With a small trace of adhesive residue on the buttocks, and is it obligatory to remove it even if it causes embarrassment? 2. With deep-seated dirt in the navel that cannot be removed, and are previous prayers accepted after repentance? 3. And what is required of one who intentionally abandoned prayer for years and then repented?
What is incumbent upon one who has recited the Qur’an while in a state of ritual impurity (junub) and has not performed ghusl for a long time, and will the reward for his recitation be lost?
Is the prayer valid if the worshipper joins the Imam in the third rak'ah, then assumes it is the second and sits for the tashahhud, then stands up and catches the Imam in prostration, then the worshippers divide at the final tashahhud between those who sit and those who stand to complete the rak'ah?
Is making a vow to perform missed prayers considered valid, and is it permissible to abandon it due to suffering from a severe mental illness accompanied by intense chest pain?
What is the ruling on reciting aloud in supererogatory prayers during the the day, such as the Duha prayer, if it increases one's devoutness?
Is establishing the prayer, when making up a missed obligatory prayer, a condition for its validity?