Missed and Made Up Prayers
1,857 questions
How was the Prophet, may God's prayers and peace be upon him, who was given the strength of 40 men or 4,0 men, defeated by Ibn Qami'ah in the Battle of Uhud?
Does one achieve the virtue of Witr prayer if they pray Witr three rak'ahs with one tashahhud, and they caught the bowing of the first rak'ah, then the time for Fajr entered while they had not caught the second or third rak'ah?
Is الاستخارة prayer rejected because of nail polish on the toenails?
Is it obligatory to repeat the prayer if it was performed in the opposite direction of the Qibla due to forgetfulness, based on a mistaken assumption?
Did any of the scholars say that a missed prayer is forfeited due to an excuse if it is not made up immediately upon the removal of the excuse and is left for days out of laziness, such that only repentance is obligatory?
What is the ruling on making up prayers missed since the age of puberty, and is it permissible to multiply prayers in the future as a form of making them up?
Does uttering the word "Malik" (king) instead of "Maalik" (owner) in Surat Al-Fatiha invalidate the prayer, and how are missed prayers to be made up?
Is a girl considered sinful, and must she make up all the prayers she missed, thinking that the brown discharge that precedes menstruation is menstrual blood?
What is the ruling on the Fajr prayer that was performed after the adhan of sunrise due to a lapse during ablution after the adhan of Fajr, and what is the expiation for that, knowing that there was no intention to delay it?
Does the prayer become invalid if someone who joined late sits for the Tashahhud in the second rak'ah after the Imam says the taslim?
Is the husband's flight, abandonment of the home and marital bed, and his failure to perform prayers due to the wife's recitation of Surat Al-Baqarah, or due to the whispers of Satan and his war against her?
Does the prayer become a supererogatory one if I miss a rak'ah, and I am in the tashahhud, and the imam begins to say the taslim, and I stand up to make up what I missed before the imam finishes the taslim?
Should the prayers that were performed with ablution while having long fingernails that prevented water from reaching beneath them be made up, due to ignorance of the ruling?
Is failing to perform Sunnah prayers out of necessity considered a breach of a vow, necessitating expiation, and must I offer expiation every time I omit a Sunnah prayer?
What is incumbent upon one who completed his Hajj last year, and prayed the 'Isha prayer with the intention of Maghrib after its time had passed, then salam-ed in the third rak'ah, thinking it was the fourth?
Must I re-make up missed prayers that were prayed out of order, knowing that they were made up incorrectly based on a misunderstanding of the obligation of order, and their number exceeds one hundred?
Is it permissible, if yellowness appears after ghusl, to adopt the view of Ibn Uthaymeen that it is not considered menstruation? Is it impure, and does it necessitate changing clothes and performing ablution for every prayer? Is the duration of menstruation considered to extend until the yellowness ceases, or does it end solely with the cessation of blood? And is it obligatory to re-perform ghusl and make up missed prayers if yellowness appears after ghusl, knowing that the bleeding had stopped before that?
What is the position consistent with the consensus of the Companions – may Allah be pleased with them – among the three views regarding the ruling on one who abandons prayer, having committed a major sin, based on the statement of Abdullah ibn Shaqiq: "The Companions of Muhammad did not consider the abandonment of any deed to be disbelief except prayer"? And is Qada' (making up missed prayers) and repentance required based on this view, and is one who prays sometimes and abandons prayer sometimes considered a disbeliever?
To what extent is the acceptance of repentance and the existence of hope possible, and is there expiation for the many broken vows, and what is the way to compensate for missed prayers?
Is it permissible for a university student who missed previous prayers to begin observing the prayers of the present day as they become due and make them up immediately, while delaying the making up of prayers missed over the past two months until a suitable time becomes available for that?
How can one make up for years of missed prayers, given that their number is unknown, and is it obligatory to make up a missed prayer with every daily performed prayer?
How can a woman ensure purity after menstruation if the signs of purity, such as dryness or the white discharge, are not clear? And is it permissible for her to wait a full day after the bleeding stops to perform ghusl and make up the prayers of that day?
What is the ruling on masturbation and the sins associated with it, such as abandoning prayer, watching pornography, and talking to young men? And is talking about love without sex unlawful?
Is what the questioner is doing, regarding making up for 11 years of intermittent and irregular prayers within one year by sitting at home and performing 70 prayers daily, Islamically sound, or is he mistaken and should he seek employment?