Prayer Times
1,346 questions
How do we perform Salatul Tasbih? And is it four Rak'ahs with a Tashahhud between every two Rak'ahs?
Will a Muslim receive the reward mentioned in the hadith if he performs ablution like the Prophet (peace and blessings be upon him) and then prays Asr, or if he has a sudden urge to urinate during two out of four rak'ahs?
Is the prayer of one from whom urine drops, no larger than the size of a dirham, exit after urinating valid, and what procedures should he follow regarding this, bearing in mind that he performs ablution after the Adhan and prays with a new ablution for each obligatory prayer, and only changes his underwear every 4 to 5 days?
Is it permissible to pray Fajr immediately after the adhan?
How can one cast out the devil both outside of prayer and within it?
What should you do about the feeling of gas escaping and hearing its sound during the opening takbir (takbirat al-ihram), only for it to disappear when you intend to repeat the prayer, leading to repeated prayers several times?
Is what was reported from the Messenger of Allah, may Allah bless him and grant him peace, true: that "whoever drinks alcohol, his prayer will not be accepted for forty mornings"?
Is it permissible to object to some brothers who leave the mosque immediately after prayer without saying the post-prayer remembrances (adhkar), and what should we say to them?
What is the ruling on eating onions and garlic outside of prayer times, and is the dislike (karahah) here one of prohibition (tahrim)?
Does the time for Maghrib prayer extend from 7:49 to 9:18 based on the mosque's timing and the mentioned book?
What is the way to deal with the feeling of being distant from the Prophet (peace and blessings be upon him) and the feeling of injustice when comparing oneself to his virtue in this world and the hereafter? And how can one achieve humility in prayer and avoid distraction?
What is the ruling concerning a girl who often delays Fajr prayer due to sleep and does not take the means to wake up?
Do the adopted prayer times (such as the Umm Al-Qura University calendar) represent the beginning of the true dawn or the false dawn, and is it permissible to pray Fajr immediately after the Adhan, or must one wait for a period?
How should we deal with a brother who has abandoned prayer and has been advised multiple times without responding, and is it permissible to contact one of the shaykhs or students of knowledge to advise him?
Does prayer cease to be an atonement for sins if songs include prohibited musical instruments, which are considered major sins, due to not abstaining from major sins? And if musical instruments are considered minor sins, how often must they be repeated to become a major sin?
What is the ruling of Islamic law regarding a husband who delays prayer beyond its prescribed time, and sometimes combines them, under the pretext of differing times due to studying abroad?
Is it permissible to have intercourse with one's wife at the time of the Maghrib call to prayer during Ramadan?
What is the ruling on a clear white fluid coming out of the penis in drops several times a day without lust or thought, and what is the ruling on the fluid that comes out a minute after urinating?
What is the ruling on one who abandons prayer out of laziness, and is he considered a disbeliever?
Is the daily collective remembrance (dhikr) in the mosque after the dawn prayer, including "Ya Latif" (O Gentle One) 100 times, an innovation (bid‘ah)?
What is the ruling on someone who prayed according to the North American prayer times found on the Islam Finder website, then discovered a time difference between it and another website that relies on the same calendar? Is his prayer valid, and is this difference merely a matter of precaution?
What is the ruling on a teacher who combines the Asr, Maghrib, and Isha prayers and delays them until after the time for Isha due to giving lessons to students?
Is it true that the number of times the Prophet, peace and blessings be upon him, made a mistake was limited to five, and what are the authentic hadiths that prove this, and is there any deficiency in this limitation?
What is the ruling on consistently reciting a specific dhikr in rukoo' (bowing) and sujood (prostration) that was not reported from the Messenger of Allah, peace and blessings be upon him? Is this action permissible or an innovation?