Prayer Times
1,346 questions
What is the interpretation of the verse: "And abide in your houses and do not display yourselves as [was] the display of the former times of ignorance," and what was the occasion for its revelation and concerning whom was it revealed?
What is the ruling on one who offers the Fajr prayer before its Sunnah on most days due to the fear of the obligatory prayer's time expiring as a result of recurrent gas, knowing that the Sunnah of Fajr is before the obligatory prayer, and is this action of his considered an innovation?
What is the expiation for someone who swore and made vows many times not to return to a certain act, then returned to it many times?
What is the ruling on saying "A'udhu billahi minash-shaytanir-rajeem" (I seek refuge in Allah from the accursed Satan) and spitting three times after "At-tahiyyatu lillah" (All greetings are for Allah) in the final Tashahhud, and then completing the Tashahhud and repeating it due to doubt?
Is it permissible to pray Fajr twenty minutes after hearing the Adhan due to re-praying the Salat on account of white discharge (Qassah Al-Bayda')?
Is dedicating the last hour of Friday to prolonging prostration (sujood) and supplication (du'a) with the intention of seeking the hour of responsiveness (sa'at al-ijabah) considered an innovation (bid'ah)?
How can we reconcile between the Prophetic hadiths that mention the best of deeds, where there appears to be a discrepancy in determining the preference between the remembrance of Allah (such as glorifying Him a hundred times), prayer, honoring parents, and striving in the path of Allah, with the existence of a hadith indicating that no deed is equivalent to Jihad?
Is it obligatory to equalize the morning and evening repetitions of the recurring adhkar, such as repeating "Subhan Allah wa bihamdihi 100 times" three times in the evening if it was said three times in the morning?
Is the source of Sheikh Ibn Baz's fatwa regarding the compilation of the supplications for entering the mosque the same as the source of your website's fatwa concerning the combination of the different narrations of the opening supplications in prayer?
What is the ruling on one who prayed the 'Isha prayer outside its prescribed time due to ignorance, thinking that midnight was twelve o'clock, and what is your advice to the developers of prayer time applications?
What is the supplication upon rainfall and seeing lightning and thunder, and what is the hadith indicating that supplication is answered at the time of rainfall?
Is the prostration of forgetfulness like the regular prostration?
1- Is it incumbent upon one who did not pray Fajr to pray four rak'ahs upon praying the Subh prayer, or not, since Fajr is not obligatory? 2- Is it permissible to suffice with ten rak'ahs of the Rawatib (supererogatory) sunnah prayers if one is unable to perform the two before Fajr, or should the ten rak'ahs be abandoned due to not performing the complete set? 3- If one is unable to pray Fajr and Subh in their prescribed times, which of them is better to pray in its time: Fajr or Subh? And what is the reward for one who prays both of them in their prescribed times?
Is a person punished for allowing someone who is neglectful of prayer and preoccupied with worldly matters to reside in his home, and what should he do about it?
How can one get rid of the obsessive whispers (waswās) that affect wudu (ablution) and salah (prayer), making it difficult to distinguish between the obsessive whispering and the action required by Sharia?
Is it obligatory for someone who slept through Dhuhr prayer and woke up just before Asr to pray Dhuhr at home and then go to the mosque to pray Dhuhr again with the congregation?
Should the worshipper spit to his left and seek refuge in Allah from Satan if he feels the whispering of Satan during prayer or before it?
Is it obligatory to fast and pray during the days preceding menstruation, when secretions and a brownish discharge appear, knowing that menstruation might last for 15 days instead of 8 days due to fibroids?
Does a woman with vaginal discharge take the ruling of one afflicted with constant incontinence, and does she perform ablution for every prayer after its time has begun and then pray, even though the discharge is not continuous all the time?
What is the legal ruling (shar'iyyah) regarding a man praying beside a woman in the Grand Mosque of Mecca (Haram Makkī) during crowded times? And what is the legal ruling regarding praying in areas where the imam's voice does not reach due to engines? And what is the legal ruling regarding one of the worshippers raising his voice loudly with the takbeer to inform those who cannot hear the imam's voice?
Is a person excused for delaying prayers or sleeping through them due to depression and heavy sleep, especially if their work conflicts with prayer times, taking into account their consumption of medications outside of the doctor's instructions and severe pangs of conscience?
Is it permissible to combine prayers due to snowfall, and what are the reasons for combining prayers?
Would the purification be considered valid and the prayer acceptable if the area of madhy (pre-seminal fluid) was sprinkled with water and the penis washed without washing the testicles, given that this was forgotten for the Fajr and Dhuhr prayers, and then remembered and washed after Dhuhr?
Is it valid to say that it is reprehensible (makruh) or forbidden (haram) to bathe or sleep between the Asr and Maghrib prayers?