Prayer Times
1,346 questions
Is it narrated that the Prophet (peace be upon him) remained silent after the recitation of Al-Fatiha and a surah in the second rak'ah of the Fajr prayer, and is it permissible to supplicate at this time, or must one remain silent?
How can the two Hadiths in An-Nasa'i be reconciled concerning the Prophet's prayer (peace be upon him) at Dhat al-Riqa’, one of which mentions him praying two rak'ahs and the followers one rak'ah each, and the other mentions him praying four rak'ahs and them two rak'ahs each, when both were authenticated by Al-Albani? And is the statement that the followers pray one rak'ah and the Imam two rak'ahs considered valid?
Should the muezzin turn right and left when saying "Hayya 'ala al-Salah (hasten to prayer)" and "Hayya 'ala al-Falah (hasten to prosperity)," or turn right when saying "Hayya 'ala al-Salah" and left when saying "Hayya 'ala al-Falah"?
What is the ruling on prayer when a clear, viscous fluid exits about fifteen minutes after urinating, sometimes with the sensation of its exit and other times with visible traces of it?
What are the texts of the Maliki fatwas from the Iraqi school that indicate that سلس (incontinence) and what is discharged in an irregular manner does not nullify ablution at all, and that performing ablution for it is recommended and desirable unless the سلس (incontinence) is continuous throughout all times?
Is it permissible for a woman to refuse her husband's intimacy if that might lead him to commit a grave sin, such as missing the Fajr prayer due to not performing ghusl before Fajr, given her awareness of the angels cursing a woman who refuses her husband?
Is it permissible to perform prayers as make-ups due to the short time between prayers in winter and the difficulty of reconciling them with performing surgical operations?
Is it permissible to vocalize during the supererogatory Maghrib or Fajr prayer if a man prays with his wife, or are the supererogatory Fajr, Maghrib, and Isha prayers not to be vocalized?
What is the estimated duration in hours for the portion of the Hadith: "He left her in the early morning after he had prayed Fajr, while she was in her prayer place, then he returned after the forenoon had advanced"?
Is it better to begin the night prayer (Qiyam al-Layl) with two short rak'ahs, despite this contradicting the description given by Lady Aisha (may Allah be pleased with her) regarding the prayer of the Prophet (peace and blessings be upon him), and in the absence of textual evidence for it?
Is the fast of one who relies on Umm Al-Qura's timing, which is ten minutes later than Al-Qunfudhah's new timing, valid, or is it considered abstaining after the Adhan?
What is the standard for dealing with prayer times when visiting relatives? Does going to the mosque give the impression that commitment is difficult? And when can one take concessions while maintaining steadfastness in religion?
Is it obligatory for those led in prayer (ma'mumeen) to raise their voices when saying "Ameen" behind the Imam during the Qunut supplication in times of calamity, or is it sufficient to say it silently? And is the Imam entitled to reprimand them for not raising their voices in doing so?
Do devils enter mosques?
How can prayer times be determined (especially the sun's decline) by knowing the hours, and what is the duration in hours between the Adhan and prayers in summer and winter?
Is it necessary to change sanitary pads soiled with vaginal discharge before performing ablution (wudu'), and is it necessary to ensure there are no discharges in the vulva before performing ablution, knowing that these discharges and gases increase during prayer times?
Is it permissible for one to sometimes pray as a resident (without combining or shortening prayers) and at other times combine and shorten prayers, or must one adhere to a single opinion?
Is it permissible to pray on behalf of an incapacitated mother at certain times?
Is raising the index finger upon completing tasbeeh, tahmeed, and takbeer established when saying "La ilaha illallah"?
Is the method of seeking aid (Istighatha) valid by gathering people in an open area, with scholars sitting at the forefront, seeking Allah's forgiveness (Istighfar) and aid (Istighatha) from Him, when there is a tribulation (fitna) affecting the subjects and Muslims?
What is the ruling on some worshippers saying, "Peace be upon us and upon the righteous servants of Allah" immediately after the tasleem at the end of prayer?
What is the ruling on ritual purity for prayer when there is vaginal discharge and a slight, unclear emission of wind during prayer times?
What is the wisdom behind the dislike or prohibition of delaying the Fajr prayer until after sunrise?
Are the prayers and fasting of those who combine the Maghrib and Isha prayers, delay the Tarawih prayer until the time of Isha, and follow the Turkish calendar for Fajr, valid?