Qibla and Place of Prayer
1,358 questions
Is it a condition for a woman's prayer attire that it not be decorated, shiny, or of striking colors, or are these conditions specific to the hijab and not a condition for the validity of the prayer?
Is it permissible for the one led in prayer to interrupt the Fatihah, or the middle Tashahhud, or the dhikr after rising from rukoo’ (bowing), if the imam bows, or moves to the next rak’ah, or says “Allahu Akbar” for prostration, and does this ruling apply to all prayers?
What is the duty of the Imam who led the people in the 'Isha prayer in a commercial complex, then heard the sound of music coming from the complex; should he interrupt his prayer?
Must one make up the Dhuhr, Asr, and Maghrib prayers if the worshipper felt something exit during the prayer and confirmed it to be wady after finishing, knowing that he had held his urine due to the unavailability of a suitable place to relieve himself?
In a foreign country, in the place of study, is it permissible to fix the time of the Dhuhr prayer permanently at 1:0 PM?
Do bloody and other discharges from the site of a surgical operation on the scrotum nullify Wudu'?
What is the ruling on a traveling woman praying in a train while seated due to the presence of men, and should she shorten her prayers at her family's home or at her place of study, and what is the ruling on shortening prayers if the duration of the journey is only three days?
What is the ruling on someone who took a prayer beads (misbaha) from the university, does not know its owner, did not return it to its place, and is leaving the university? How can he absolve himself of responsibility for it?
What is the ruling on feathers fallen from live or dead birds, such as pigeons and crows? And is it considered ritually impure if one prays with them or in a place where they are present, intentionally?
What is the ruling on the prayer of one who intentionally says "Satan is greater" instead of "Allah is greater" in it?
Is it permissible to emigrate to Western countries to enjoy human rights if a Muslim is unable to obtain their most basic rights in their own country?
Is it permissible to slaughter the Udhiyah after performing the Eid prayer and sermon in one place, then travel 40 kilometers to a house, and carry out the slaughter immediately upon arrival and before the people of that house pray?
What is the ruling on praying in two mosques in Algeria, one of which deviates from the Qibla by 32 degrees to the north, and the other by 43 degrees to the south? And can it be said that it is obligatory for mosques to face the Kaaba directly, given the advancement of science and the ease of determining the Qibla with programs like "Google Earth"?
Is it permissible for someone praying on a chair to place their chair so that its back legs are aligned with the prayer row, with their feet extending beyond the row but their torso at its level, in order to avoid obstructing those praying behind them?
Is it permissible to evade the imamate and present another person, after the worshiper had been an imam for years and stopped due to circumstances and tribulations that caused some worshipers to refrain from praying behind him because of his participation in elections, and now those who remained among the worshipers are urging him to return to the imamate?
Does the prayer become invalid due to the forehead moving during prostration as a result of uttering the dhikr or a slight slip on the mosque's carpet?
Is it obligatory to inquire about the content of the perfume sprayed in the mosque before the Eid prayer, which one fears may contain alcohol, or should one act upon certainty (of purity), especially since alcohol is volatile and may not have fallen on the ground?
Is it obligatory for a woman to remain in her prayer place after Fajr prayer for recitation?
Is what comes out of a person afflicted with OCD—due to his belief that the place of urine exit is attached to his clothes, or due to obsessive thoughts during Wudu and prayer—considered Mathy that necessitates purification, and can it be treated as سلس ( سلس البول )?
Did the Prophet (peace be upon him) pray two rak'ahs after Fajr prayer, meaning after sunrise?
Does buying and distributing an izar (waistcloth) to construction workers count as expiation for an oath, and are these workers considered among the needy (masakin)? And how much should I expiate if I am unsure of the number of expiations due for oaths?
Is my prayer valid after I prostrated once at the end of the prayer to compensate for a missed prostration, then repeated the two prostrations and the sitting between them, then prostrated before and after the salaam?
Is it required to separate the fard (obligatory) prayer from the sunnah (supererogatory) prayer, even if I am praying alone?
Does committing sins and then repenting with all its conditions guarantee forgiveness, and is intense remorse over them a form of whispering (waswas), punishment, or trial?