Qibla and Place of Prayer
1,358 questions
What is the ruling on the intermittent and continuous discharge of prostatic fluid (madhy), which necessitates repeating ablution and prayer, knowing that it is exhausting and difficult?
Does ignorance of a mistake invalidate the prayer, and necessitate its making up when one becomes aware of it later?
Is it permissible to recite the Basmalah without vocalizing the last letter of each word with a kasra, and what is the ruling on reciting the word "الضالين" (ad-dalleen) in Surat Al-Fatihah with a shaddah on the lam or without it?
Is تحية المسجد (the prayer of greeting the mosque) to be offered again after renewing one's ablution and leaving the mosque, then returning to it, given that the place for ablution is very close to the mosque and may even be inside it?
Is the prayer of one who caught the first Tashahhud with the Imam, then stood for the second Rakʿah and did not sit for the first Tashahhud out of ignorance, then completed his prayer, valid or not?
Is it Sunnah to stand while making du'a?
Is it permissible to pray facing the Clock Tower as the Qibla for the people of Makkah, and does the direction on it differ from the direction on the Kaaba for those who live close to the Haram?
Is there a relationship between the process of "salat" and "istibra" and the development of my incontinence, and what should I do about the drops that emerge after urinating?
Should a worshiper repeat a word they mispronounced during the Tashahhud while continuing to move their finger? Is sujood as-sahw (prostration of forgetfulness) required if they move their finger in a place where there is no movement, such as the Tashahhud? Does their prayer become invalid if they do not prostrate? And should they stop moving their finger if they repeat a word due to forgetfulness?
Is the narration true regarding the debate that took place between Imam Ahmad and Imam Al-Shafi'i concerning the ruling on one who abandons prayer, and that Ahmad was cut off after Al-Shafi'i's question: "The prayer of a disbeliever is not valid, nor is Islam affirmed by it"?
What is the ruling on using the mosque as a pulpit for general matters with a hidden agenda?
Where does the Imam stand in a narrow prayer area that only accommodates a single row: in the middle or to the side?
Is it obligatory to extend the hands forward during prostration, and what is the ruling on praying behind someone who does not do so?
What is the ruling on the imam going to the corner of the mosque after the Taslim to recite the adhkar, claiming that this is more conducive to reverence?
What should a person do if they performed tayammum and prayed Fajr due to extreme cold, and then the excuse was removed? Is their prayer valid, or must it be repeated? And what are the implications if they are unable to perform ghusl until after the time for the prayer has elapsed?
What is the ruling on clothing touching an impure spot without the impurity transferring during prayer?
What is the ruling on performing one of the Sunan (plural of Sunnah) of prayer out of its proper place, such as raising the hands during the Tashahhud, whether forgetfully or intentionally, and does that necessitate a prostration of forgetfulness (sujud al-sahw)?
How can the sanctity of the Kaaba in the heart of the believer be reconciled with the fact that it has been demolished and rebuilt more than once?
What should one who frequently lapses in prayer and has misgivings about everything, even the Tashahhud, do, especially when he remembers reciting the Fatihah and prostrating but does not remember bowing? And what advice is there for him?
What is the ruling on uttering the transitional takbeerat after their designated place has passed (due to sneezing or forgetting), and is it legislated to utter them upon reaching the next pillar, and what is the evidence for that?
Which is better and more rewarding: building a mosque next to the house after demolishing the old prayer hall, or building a house and housing a needy family in it?
What is the ruling on someone who said "samiʿa" (heard) instead of "al-salamu ʿalaykum" (peace be upon you) in the final tashahhud, then remembered and said the taslim without performing the prostration of forgetfulness (sujud al-sahw), believing that it was an additional verbal utterance for which prostration is recommended, and then doubt occurred to him? And is the prostration of forgetfulness valid for someone who said "Allahu" (God) only instead of "Samiʿa Allahu liman hamidah" (Allah hears those who praise Him) in the Maghrib prayer?
What is the refutation against someone who claims that the opposite of the Hadith: "Whoever introduces into this affair of ours something that does not belong to it, it is rejected," is also true, and that supplicating after prayer with the phrase "Haraman wa Jam'an" (a Haram and a gathering) has a basis?
What is the ruling regarding my previous prayers in which I omitted some verses of Al-Fatiha due to haste? Do I have to make them up, or is expiation required of me?