Qibla and Place of Prayer
1,358 questions
What should occupy a worshipper during their prayer, and should they supplicate to Allah with their heart or with their tongue?
Is it permissible for the Imam to stand in a place elevated above the worshippers when leading them in prayer, such as a place elevated by two steps?
What is the ruling regarding my prayer and my clothes when some drops of urine fall on my clothes, and I am outside the home and unable to change them or wait for them to dry?
Is spitting in the direction of the Qibla considered a sin, and is the one who does so punished if it was unintentional?
Is the Mosque of the Two Qiblahs the mosque that witnessed the change of the Qiblah during prayer, or was it named as such because the verses of the change of the Qiblah were revealed therein?
Is someone who dies under the roof of a mosque due to an earthquake during prayer, without having interrupted their prayer, considered a martyr or a suicide?
What is the evidence from the Qur'an and Sunnah for the secrecy of the Dhuhr and Asr prayers and the audibility of the Fajr, Maghrib, and Isha prayers?
Is the prayer acceptable if one prays in a place and then later discovers the presence of a cross around that same place?
What should the questioner do about the Asr, Maghrib, Isha, and Fajr prayers after discovering a lot of cloudiness in the protective pad, and does the pad stained with secretions transfer impurity to clothes?
Is turning during prayer an innovation, or does it invalidate the prayer?
Is it prescribed to change one's place between the rak'ahs in a single supererogatory regular (ratibah) prayer, or is that specific to moving from a supererogatory prayer to an obligatory one?
What are the conditions for someone to be deputized by the Imam to lead the prayer in his place if he remembers that he is not in a state of ritual purity (wudu') or if he loses it during the prayer?
Is it permissible to eat at the house of a friend who does not pray and sells alcohol as a primary commodity in his shop?
Where do we place our hands when calling the Adhan for prayer?
What is the ruling on a significant deviation from the Qiblah in mosques? Is it sufficient for the Imam to face the Qiblah for the prayer of the congregants to be valid? Is it permissible to deviate from the row to face the Qiblah?
Do we say the prayer for entering the lavatory before entering or after entering?
Does the prayer of the one being led become invalid if his knee unintentionally precedes the imam's knee?
Is a prayer in which one's devotion to Allah Almighty is incomplete unacceptable?
What is the ruling on the prayer of one who suffers from involuntary urine drops after urination, and must he change his clothes that have been defiled every time, knowing that this occurs after every urination?
Does carrying a child who has najāsa invalidate the prayer and the ablution?
Is sending the hands down when rising from rukoo' (bowing) Sunnah, based on the action of Ibn Az-Zubair (may Allah be pleased with him) and the absence of a clear explicit proof contradicting that?
If one doubts during prostration in the last Rak'ah of the 'Ishā prayer whether they performed the Rukū', does this necessitate repeating the Rukū', completing the prayer, and performing the prostration of forgetfulness (Sujud as-Sahw)? And is this action correct, and is the prayer considered valid?
What is the ruling on reciting the Tashahhud instead of Al-Fatiha in prayer, and what are the consequences of that?
Does a woman passing in front of a worshiper in the Grand Mosque invalidate his prayer?