Ghusl
3,252 questions
Is what I did correct, repeating the Saturday prayers, and must I repeat the prayers again if I doubt my purity and see a dark color on my underwear?
Is performing ghusl for janabah in a stagnant, permanent pool of water—exceeding two qullahs—sufficient according to those who deem bathing in stagnant water unlawful, and reprehensible according to those who consider it disliked? And is performing ghusl in such water valid by the consensus of jurists?
Are the copious yellowish discharges that preceded the descent of a small amount of blood mixed with them considered menses, and do I have to make up the days I fasted and prayed during this period?
What is the ruling on continuous yellow discharge after the end of menstruation, and is ghusl required for it?
Is it permissible to pray Jumu'ah while in a state of ritual impurity (janabah) after waking up to sexual desire and an involuntary ejaculation, without conscious will?
Is the intention accepted after completing a righteous deed for which the intention was forgotten before starting it, and how can one accustom himself to forming the intention before every action?
Should I pray now and perform ghusl before it, or am I considered to be menstruating, knowing that I feel menstrual pain but do not see blood, and 37 days have passed since the expected time of menstruation, and some spots of blood appeared yesterday?
Does the emission of semen during sleep or upon waking necessitate ghusl?
Is it valid to perform ghusl after seeing the white discharge that emerged immediately after a yellowish discharge?
What is the religious view on husbands who believe that touching their wives does not nullify ablution unless the wives are menstruating, in which case they become impure, as do their belongings?
What are the obligatory prayers that must be performed if a woman experiences the sign of purity (cessation of menstruation) at the time of 'Asr, but delays performing ghusl until Maghrib due to a water cutoff?
Is ghusl obligatory if a white fluid is discharged after feeling aroused, and the fluid resembled semen, but I considered it wadī and did not perform ghusl?
Is the light, clear discharge on the sixth day of the menstrual cycle, after wiping with a tissue and nothing appearing, considered purity, or must one wait for the "white discharge" (al-qassah al-bayda') to be certain?
What is the ruling on one who reviles something pertaining to matters of religion – such as prayer, for example – while in a state of mood swings or anger, then regrets and feels remorseful and resolves to repent? Is repentance and remorse sufficient for him, or must he perform ghusl and utter the Two Testimonies anew?
Is it obligatory to wash the bedding and what is the ruling on its purity if one has a wet dream and semen comes out and there is doubt about it having reached the bedding?
Must one pray and fast on days when there is intermittent bleeding due to polycystic ovaries, and what is the treatment for polycystic ovaries?
What is the ruling when semen is discharged frequently, but I cannot see it upon inspection?
Is it necessary to repeat the fasting and prayer after having performed ghusl and prayed based on the assumption that brown discharge was not menstruation, only to find out later that it might have been menstruation?
Is ghusl necessary upon waking from sleep with the presence of wetness and a feeling of contractions similar to a wet dream, where no water was seen, but a slight yellowish discharge was found, knowing that there is continuous yellowish discharge throughout the month? And is this wetness and dryness on the clothes evidence of previous semen or sweat?
How does one differentiate between purity from menstruation by dryness and the continued flow of blood or intermittent brown discharge, and what is the ruling on continuous yellow discharge, and is it obligatory to perform ablution for every prayer, including supererogatory ones, and is it permissible to delay the ritual bath for a full day after seeing signs of purity, and what is the ruling on making up prayers missed due to menstruation?
How does one perform ghusl for menstruation and major ritual impurity (janabah) together, especially after having performed ghusl for menstruation and doubted its validity, then experiencing janabah and seeing what is believed to be menstrual blood again?
What is the ruling concerning impurities from sheep and poultry that get on a shepherd's clothes, hands, and body, and he only notices them after some time?
Does a woman, in order to exit a state of major ritual impurity (janaba) and be alone with her husband in the bathroom, need to leave it to renew her intention for ghusl, or is it sufficient to renew the intention while inside the bathroom?
Is the ghusl valid if water does not reach the ends of the hair due to the presence of an insulating substance on it, even if it reaches the hair roots and scalp?