Ghusl
3,252 questions
Does the jelly-like, viscous fluid that intermittently exits after urination necessitate Ghusl?
Is ghusl considered valid if one experiences intrusive thoughts during ghusl, doubting the validity of the intention, yet completes the ghusl and disregards these intrusive thoughts?
Is ghusl required after the discharge of semen that is dispersed over widely spaced times, if its first discharge occurred after the transfer of semen without ejaculation, and the second and third discharges of semen were without lust, with doubt as to whether it was for the same reason or due to a new lust because of obsessive thoughts?
What is the ruling on not thoroughly running water through the hair when performing ghusl for janabah if that leads to increased hair loss?
What is the ruling on seeking sustenance and success by performing a ritual with soil mixed with salt from the doorstep of a house or from a place where there are fruitful trees, placing it in a pouch, reciting the verse, "And I said, 'Ask forgiveness of your Lord. Indeed, He is ever Forgiving. He will send [rain from] the sky upon you in [continual] showers,'" and then performing ghusl (ritual bath) or wudu (ablution) with it after three nights? Is this considered magic or sorcery?
Is what the questioner is doing correct by waiting for the brown discharge to cease and for the yellow and beige secretions she sees to disappear after the bleeding stops from the fifth day, so that she can be sure of purity on the seventh day, or is her purity on the sixth day? And must she repeat the ritual bath if she sees anything after that?
Is the temporal estimation of the menstrual period in the absence of seeing dryness correct, and what is required if the yellowish discharge does not cease, and is dryness for a few hours considered a sign of purity?
Does what occurred count as a wet dream, and what is the ruling on the expulsion of a large amount of fluid upon waking, given that it resulted from recalling something sexually stimulating and fondling the penis before sleep?
What is the ruling on the discharge that comes after the menstrual period, and how is it purified for prayer? And is ghusl (ritual bath) obligatory upon experiencing a wet dream and seeing this discharge? And is a wet dream defined as seeing the full act of intercourse in a dream?
Is what is discharged after abandoning sexual desire semen (maniy), prostatic fluid (madhiy), or normal discharge, and does ghusl (ritual bath) become obligatory because of it?
Is it permissible for a student to perform tayammum if he has a wet dream at school and fears illness from ghusl?
Does the persistence of mechanical grease, of which a small amount of color remains between the fingerprints and under the nails after it has been removed as much as possible, constitute a barrier that prevents ablution?
Is a wife obligated to obey her husband if he commands her to do something she considers a major sin, while he believes her refusal would lead to another major sin, given that their levels of religious knowledge are similar? And did the wife err in performing the prayer with only ablution (wudu') while in a state of ritual impurity (junub), even though ghusl (full ritual bath) was possible—albeit with difficulty—due to her eagerness to pray on time?
Is ghusl obligatory for a girl who saw or imagined intercourse in a dream and felt pleasure, whereupon a white fluid was discharged, and she felt languid after its discharge?
How do I perform ghusl after masturbating during menstruation without ejaculation, given a previous fatwa that ablution is required when there is no ejaculation, and how do I perform ablution while menstruating?
Should someone who experiences intermittent discharge of wady be treated the same as a person with salasil (incontinence), and is he obligated to check for the emission of anything after every prayer?
What is the ruling on the emission of prostatic fluid (madhy) after purification (istinja') and before securing oneself (tahaffuz), and directly after securing oneself and before ablution (wudu'), or during ritual bathing (ghusl) for major impurity (janabah)? And is it permissible to secure oneself while prostatic fluid (madhy) remains on the penis, and then perform ablution (wudu')?
Is what you did correct, that you performed ghusl and prayed Dhuhr and Asr after your menstrual bleeding stopped, then you ceased praying Maghrib, Isha, and Fajr after something black descended?
Is prayer obligatory for one whose menstruation ceased for four months, then a small amount came for three days and ceased for a month, then came twice in one month in a small amount for one day with white discharge?
Is purification (ghusl) required if dryness is observed in the area of menstruation, and then light brown discharge appears after a period of doubt?
Is ghusl required after plucking the armpits and using the restroom, and are all other things that necessitate ghusl not obligatory?
Is it necessary to lift the skin attached to the finger, which has been partially peeled back, to allow water to reach underneath it?
Is ghusl obligatory for someone who felt the sensation of a wet dream and was too lazy to check, and saw nothing upon waking, knowing the abundance of usual discharges and the habitual doubt about them?
Is the ghusl of an elderly person who intended purification for prayer, but did not intend purification from janabah, valid?