Ghusl
3,252 questions
Is it permissible to intend the ritual bath (ghusl) for major impurity (janabah) daily with the intention of reward, even without the presence of janabah?
Must a woman experiencing استحاضة wait for the bleeding to cease for every prayer, even if she does not know if the cessation will be sufficient for purification and prayer without blood flowing out again? And what should she do if she wishes to leave the house after the time for prayer has begun, and the cessation of bleeding is mostly insufficient? And is it permissible for her to combine ẓuhr and ʿaṣr prayers by performing them early if the bleeding ceases at the time of ẓuhr and she knows she will be leaving after ʿaṣr?
What is the ruling on a brother harassing [someone], and is it permissible to commit suicide because of it, and what are the implications of a brother harassing a child, and is ghusl al-janabah (ritual bath due to major impurity) required for the child, and is it obligatory to inform his father, and what is the ruling on actions that may result from the harassment?
Is the questioner considered sinful or blameworthy if he does not prevent his aunt from wasting water, knowing that she wastes excessively, causing the water bill to rise, and his wife and mother avoid advising her to avoid her negative reactions?
Are the solidified drops found by a person on their clothes after waking up madhiy, based on the fact that semen (mani) comes in a large quantity while madhiy comes in drops?
Is ghusl obligatory for a clear, viscous, odorless, and unperceived fluid that exits, and with its exit, sexual desire is quelled, its cause being masturbation, and it carries the characteristics of madhy?
Is it obligatory to repeat the prayer or ablution (wudu') when the Imam makes mistakes or when touching the male organ during ghusl, and what is the effect of that on congregational prayer?
What is the ruling regarding a wife's refusal to sleep at her in-laws' house and to engage in intercourse there until her husband rents an independent home for them both?
Is it obligatory to make up prayers after repenting from masturbation due to ignorance of the ruling on ghusl (ritual bath) from it, and is ghusl for menstruation sufficient for ghusl for janabah (major ritual impurity)?
Was what you did, in completing the fast and the prayer, correct, knowing that you saw a brownish discharge (which you considered to be blood) while using the restroom after performing ghusl from menstruation and praying Fajr, and then saw blood after Ishā' prayer? And must you make up the Dhuhr, Asr, and Maghrib prayers if we assume that what descended at noon was blood?
Is one considered an infidel for abandoning prayer on some days after repenting, and is their first repentance valid, and must they perform ghusl again to enter Islam?
Is the white discharge with a very slight yellowish tinge, or the clear discharge with some whiteness, considered a sign of the white discharge (al-qassah al-bayda') indicating purity from menstruation?
What is the ruling on the missed prayers over four days during which the questioner thought she was menstruating, but then discovered she was pure?
Is the prayer of one who was ritually impure (janābah) valid if he was unaware of it, and is ritual bathing (ghusl) valid using a shower if the penis is touched during it?
Are the light, reddish blood at the beginning of menstruation and the intermittent brownish blood at its end considered menstrual blood, and what is the ruling on prayer and fasting during them, especially since dryness is relied upon as a sign of purity?
What should a girl do concerning her past prayers after recently learning about احتلام (wet dreams) and مني (seminal fluid)?
How does a patient with muscular dystrophy pray when he cannot find anyone to help him perform ablution or sit him facing the Qiblah, and perhaps he is in a state requiring a ritual bath (ghusl) or his clothes have become defiled? And does prayer become waived for him in this situation?
Is it permissible for someone in a state of major ritual impurity (junub) to recite Surat Al-Fatiha for the purpose of ruqyah (exorcism/healing through Quranic recitation), especially given the presence of symptoms of jinn possession or sorcery and suffering from obsessive thoughts about ritual purity?
What is the ruling on one who knew that delaying the 'Isha prayer until after midnight was forbidden, then learned that it was permissible, and so sometimes became lazy and prayed it after midnight? And is her decision to delay the prayer until after midnight considered disbelief (kufr)? And what is the ruling on her ghusl (ritual bath) after this decision?
Is what the questioner did correct by considering the blood discharged after the first purification as istihada (non-menstrual vaginal bleeding) and her subsequent actions based on that? And is the brownish discharge she saw after purification considered a sign that menstruation has not ended, and what should she do regarding prayer and fasting in this situation?
Is it permissible to combine the intention of the obligatory ghusl with the intention of a recommended ghusl (such as ghusl for cleanliness) at one time?
Must one perform ghusl again for the emission of semen, and what is the ruling on the fast of that day, if the intention for ghusl was only purification from menstruation and one forgot the intention of purification from semen?
What is the nature of the fluid that exits after urination or during defecation, without pleasure or orgasm, and sometimes continues to flow for minutes? Is it maniy or wadiy? And is it obligatory to repeat ablution or prayer if it exits after ablution or during prayer without any lustful thought?
Does the ghusl for istihadah suffice for wudu, and how does the woman with istihadah perform wudu before ghusl while the bleeding continues, and should the packing and wrapping be done before or after covering the entire body with water, and should the packing be placed deep inside the vagina or is it sufficient on its outer part?