Ghusl
3,252 questions
Is ghusl required if desire is aroused and a small amount of discharge is released—sometimes—unintentionally while performing the Sunan al-Fitra and massaging with oils to prevent hair growth?
Can one continue making up a fast after performing ghusl following a wet dream in the morning?
Is ghusl obligatory when a clear fluid is discharged due to talking to girls?
Is it obligatory to repeat the prayers I performed after ghusl from menstruation, knowing that the ghusl was before seeing complete purity, then purity became evident thereafter, and there is doubt about the nature of the first discharge after ghusl?
Is the fast considered valid if the yellow discharge is considered a sign of purity from the twelfth day of menstruation, despite its continued presence in large quantities, or must those days be made up?
Must a person who disbelieved and then returned to Islam perform ghusl and utter the two testimonies as one who embraces Islam for the first time, and will Allah accept his repentance?
Is it permissible for me to perform tayammum for prayer if I experience a wet dream before Fajr and my mother refuses to give me water for ghusl, and it is difficult for me to obtain water from neighbors and perform ghusl in their homes?
Are prayers performed by a worshiper without ghusl from janabah, due to ignorance on his part, obligatory to be repeated?
What is the ruling concerning prayers previously performed while there was a brown trace in the cracks of the foot, which is possibly a barrier, and must these prayers be repeated?
Should one perform ablution (wudu') for pre-seminal fluid (madhy) first, then ritual bathing (ghusl) for menstruation, or the reverse?
What is the ruling on a wife who does not pray, does not read the Quran, delays purification after marital relations, and sometimes does not perform ghusl?
Must I make up the prayers, reading of the Qur'an, and fasting that occurred during a period of ignorance concerning the ruling on الاحتلام (wet dreams), or is there no making up for them due to ignorance?
If a woman applies perfume to her child or husband and passes by men with them, does the ruling of performing ghusl apply to her as it would if she passed by while perfumed herself? And if the husband describes his wife's favorite perfume in front of a strange man, does she have to perform ghusl? And must a woman perform ablution before reciting adhkar if she is menstruating and in a state of janaba and did not purify herself before menstruation? And is one ablution sufficient for purification from janaba while menstruation continues until its end?
What is the ruling on the yellowish discharge that a wife still experiences after the postpartum period has ended?
What is the ruling on someone who performed ghusl and then remembered after finishing that they had not washed one of their limbs, and they had incurred a minor or major impurity? Is it obligatory to repeat the entire ghusl, or is it sufficient to wash only the limb that was not washed?
Is performing ghusl for menstruation, without the intention of purification from masturbation, sufficient for complete purification? Are the Hajj and 'Umrah pilgrimages performed by the questioner valid, given that she engaged in masturbation without knowledge of the religious ruling? And is her marriage contract void or valid?
Is it permissible to perform ghusl and perfume oneself at home before donning the ihram garments on the plane for 'Umrah?
Is it necessary to repeat the ritual bath (ghusl) if a brown discharge appears after seeing the white discharge (al-Qassah al-Bayda’) and performing ghusl?
Is it necessary to know the meanings of "al-Watarah," "al-Māran," and other words mentioned in Fiqh books to ensure the validity of ghusl and wudu'?
What is the ruling regarding a wife's conduct towards her husband if she suspects he practices masturbation, observing his repeated movements of placing his hand on his private parts, and sometimes not performing ghusl afterward, and how can she confront him without embarrassment?
What is the ruling on finding one or two spots upon waking from sleep, without knowing what they are, for the Maliki (follower of Imam Malik's school of thought)?
What is the evidence that the dirt from the navel, resulting from congealed sweat or bodily substances, does not constitute a barrier for ghusl, and does this apply to the dirt formed in the corners of the eyes?
What is the ruling on introducing water into a hole at the bottom of the penis, from which black matter resembling dirt emerges, but no liquids, during ghusl from janabah?
Is ghusl required if a fluid is discharged without arousal after waking up and before Fajr prayer?