Ghusl
3,252 questions
Have I become pure if I find slight dryness after waking up, and very light yellow drops appeared on the seventh day of my period? And in this case, is the seventh day considered a full day of the period, and what is the ruling on ghusl and prayer thereafter?
What is the ruling on African hair braids (dreadlocks) for ghusl, knowing that water reaches the roots of the hair and inside the braid, but one cannot be certain that it is free of impurity, and is it necessary to undo them, knowing that they are not undone?
Does dry ablution (tayammum) invalidate the prayer due to a broken right hand?
Is it obligatory to make up past prayers and fasts due to not performing proper ghusl (ritual bath) after menstruation in youth, and is expiation required for the days whose number is unknown?
Is it a condition when performing ablution (wudu') and ritual bathing (ghusl) to combine the intention of rendering acts of worship permissible with the intention of removing the ritual impurity (hadath), and does the ruling differ for someone afflicted with chronic prostatic fluid discharge (sals al-madhy) compared to an ordinary person?
Is it necessary to perform ghusl after dreaming of engaging in masturbation, while having ceased and repented from it, and are there means to get rid of its psychological and physical effects?
What do you do about seeing intermittent drops of blood after a long cessation of menstruation, and do you consider it menses that necessitates abstaining from prayer?
What is the ruling on the clear fluid that is continuously discharged, and does it necessitate ghusl if it gets on clothes?
What is the specific time for purification and the final ritual bath after menstruation, knowing that the blood continues for five days, followed by a brownish discharge and intermittent dryness on the subsequent days? And is the sighting of yellowness (صفرة) or the white discharge (القصة البيضاء) a condition for the realization of purity?
What is the nature of the liquid that wets the thighs, and is it sweat, semen, or prostatic fluid (madhy)? Is the presence of semen and prostatic fluid (madhy) limited to the underwear, or does it extend to the area between the thighs? And how can one differentiate between sweat and semen if semen is discharged?
Is my ghusl and prayer before the cessation of blood, provided the menstrual period does not exceed 15 days, valid, and must I wait until complete purity in every cycle, and must I make up the days I fasted?
Should a woman who apostatized and then performed ghusl to enter Islam, but does not remember whether she recited the Shahadatayn before or after the ghusl, recite them now and repeat the ghusl as a precaution?
Is ghusl obligatory if there is wetness and a smell in the underwear, and a sky-blue color appears from the detergent residue, with 51% doubt that it is not the smell of semen?
Is it permissible to remember Allah (dhikr) during ablution and in the place of ablution?
Was what I did correct, or is ghusl (ritual bath) required of me after discharge containing a spot of blood before sleep and waking up before Fajr (dawn prayer) and performing istinja (cleansing after defecation/urination) without checking the area, knowing that my clothes were clean, and upon checking the area an hour later I found dryness, then performed wudu (ablution) and prayed Fajr? And was I required to check the area before performing istinja?
Is it necessary to perform ghusl and repeat the 'Asr prayer if I felt ejaculation and prevented it, then found a drop with an odor on my underwear and doubted whether it was maniyy, madhiy, or something else, and I prayed 'Asr with only wudu'?
What is the ruling on touching the Mus'haf and its parts when one cannot differentiate between maniyy (sperm/seminal fluid), madhiyy (pre-seminal fluid), and vaginal discharge, and what is maniyy and what is meant by "yellowish" (when describing discharge), and is a person punished for the emission of madhiyy due to contemplation?
Is seeing something that arouses desire necessitates ghusl? And is its ruling the same as that of a wet dream or reaching climax upon awakening followed by the discharge of semen? And if one sees something that arouses desire in their dream but does not feel the tremor, does ghusl become obligatory if something is discharged? And what is the ruling concerning the presence of something yellow upon awakening, being uncertain whether it is semen or a yellow discharge, given the continuous presence of a yellow discharge due to a menstrual disorder? And is ghusl obligatory upon the discharge of semen at night or at maghrib without control?
Does the waxy layer that appears in oily hair when combed affect the validity of Wudu and Ghusl?
Is there any evidence from the Qur’an or Sunnah for the sufficient ritual bath (ghusl) to remove janabah—by thoroughly wetting the body with water along with the intention—and is it limited to janabah, or does it also include the ghusl after menstruation, and is the ghusl after menstruation included in the ghusl for janabah?
Is the ghusl of janabah considered complete and fulfilling the recommended rubbing if all parts of the body were rubbed except for the upper back, on which water was only poured?
Is the discharge of a water-like fluid after waking up from sleep normal, or does it require treatment?
Does the failure of water to reach a part of the male organ—due to faulty circumcision—affect the validity of ritual purification (Tahara) and ritual bathing (Ghusl), and is it obligatory to repeat past prayers?
Is it necessary to repeat the ritual bath (ghusl) if an error occurred in specifying the intention for ghusl from janabah (major ritual impurity), such that the intention was for a specific janabah, but it later became clear that it was another janabah that was not intended? And what is the ruling if the error resulted from ignorance or inattentiveness until after the ghusl?