Ghusl
3,252 questions
What is the ruling on semen exiting with urine after arousal and watching pornography, knowing that no clear semen exited at the time of arousal or thereafter, but rather a turbidity in the urine resembling spermatozoa occurred, and this situation recurs without arousal?
What is the difference between semen and sweat around the penis, and is ghusl obligatory if wetness is found that is suspected to be semen?
Is it permissible for spouses to use the water remaining from the other's ghusl, whether it be the pure water in the vessel or the water already used in the ghusl?
What is the ruling on fasting and prayer if both seminal and pre-seminal fluid are discharged due to thoughts, and the time of their discharge is not clear?
Does impurity transfer from clothes wet with urine when they are worn by mistake, and is ghusl then obligatory?
Is cleansing the vulva with water from yellowish and brownish discharge at the end of the menstrual period considered purity, knowing that these discharges return shortly after douching, and is refraining from ghusl until seeing true purity – meaning the cleanliness of the vulva without douching – correct?
Is it permissible to combine the Dhuhr and Asr prayers, or the Maghrib and Isha prayers, due to the excuse of major ritual impurity (janabah)?
How can one perform ghusl and pray upon seeing dryness, even for an hour, knowing that the sign of purity is the white discharge, and being 95% certain that purity has not yet been attained, and that brownish and yellowish discharges usually appear shortly after the cessation of secretions during the usual period?
How many prayers must be made up due to masturbation without knowledge of the necessity of ghusl, from the age of six until the age of eighteen?
What is the ruling on my prayers after masturbating, being ignorant of the discharges, and will masturbation negatively affect my relationship with my husband in the future?
Does touching the penis while performing ghusl (ritual bath) after major ritual impurity invalidate the wudu (ablution) taken beforehand?
Does the onset of menstrual bleeding after performing ghusl for janabah invalidate the previous ghusl, and is it necessary to repeat the ghusl for janabah along with the ghusl for menstruation?
Does prayer become invalid if a small amount of something exits—without lust—during it, with remembrance and looking, and is ghusl then required?
Does squeezing the penis to expel residual semen after a wet dream during the daytime in Ramadan invalidate the fast and necessitate making it up?
Is the light bleeding or brownish discharge that occurs for two or three days, or merely as drops, after inserting a birth control implant considered menstrual bleeding, and what is the ruling concerning the prayers I performed during its discharge?
Is the lingering scent of yellowish discharge considered a barrier to performing ghusl after the cessation of blood and clear secretions, or must one wait another 15 days, or can one perform ghusl immediately?
Is the semen that necessitates ghusl (ritual bathing) meant to be the wadī (a thick white discharge that sometimes appears after urination), which causes foam in the urine and exits with the urine due to prostate congestion, and does the recurrence of this necessitate ghusl and delay prayer?
What is the ruling on the custom of refraining from bathing on Wednesdays for fear of affliction?
Does the presence of a small spot of impurity on the underwear every morning necessitate ghusl?
Is it permissible for one who is harmed by water remaining on their face to perform ablution (wudu) or ritual bath (ghusl) while completely drying their face or head before continuing the ablution or bath? And is it permissible for a man to shake hands with his unmarriageable female relatives (mahram) through breastfeeding? And is the view that it is permissible to touch what is permissible to look at a preponderant (rajih) or an un-preponderant (marjuh) opinion among the majority of scholars?
Is it valid to perform ghusl after seeing a brownish discharge (kudrah) followed by a white discharge (al-qassah al-bayda’), and then pray without observing the correct order between Maghrib and Isha due to obsessive doubts (waswas), and then only repeat Maghrib?
Is ghusl obligatory after feeling aroused and possibly discharging fluid in a semi-conscious state before sleep, without having practiced masturbation?
What is the ruling on the intention when purifying oneself from madhy (pre-seminal fluid)? Is it obligatory to wash the penis and testicles with the intention of purifying oneself from madhy? And is ghusl for janabah (major ritual impurity) sufficient for purifying oneself from madhy?
What is the ruling on repeating ablution for one who suffers from continuous vaginal discharge in the following cases: 1. If she performed ablution for Dhuhr prayer, then the time for Asr prayer arrived after half an hour, or she performed ablution for Witr prayer, then the time for Fajr prayer arrived after 40 minutes? 2. If she recited the Quran from the Mushaf between two prayers (e.g., Maghrib and Isha) then wanted to pray Isha, or wanted to recite the Quran half an hour or an hour after the prayer? 3. If she recited the Quran for more than an hour then wanted to pray? What is the ruling on prayers performed with a single ablution for several obligatory prayers before knowing that these discharges invalidate ablution? What is the ruling on performing ghusl from menstruation if water was not thoroughly applied to the navel and ears, and must previous prayers be repeated?