Ghusl
3,252 questions
Is it permissible to return the wife to her husband's عصمة (bond of marriage) during the last days of her menstruation, after the bleeding has stopped but before ghusl (ritual bath), and is that period counted as part of the waiting period ('iddah)?
Does the emission of drops resembling semen with urine necessitate Ghusl? And what should be done regarding that?
Is ghusl or cleaning and wudu necessary before every prayer due to recurrent genital infections?
What is the ruling on the sticky, mucus-like fluid that exits in large quantities from an unmarried girl; does it necessitate ghusl or wudu?
Is performing ghusl after seeing dryness valid, knowing that a brownish discharge and red blood appeared afterwards?
Is it obligatory for a girl who has reached puberty at the age of ten to perform ghusl and fast, and what should her mother teach her concerning religious matters?
Is the prayer of one who has not performed ghusl from janabah until after months valid, and must he make up the missed prayers that he prayed without ghusl?
Is the appearance of red threads or discharge when washing the sensitive area after the apparent dryness of the sanitary pad considered a continuation of menstruation or not?
How is a woman to know she is pure if she experiences dryness for hours, then blood, or a brownish or yellowish discharge, or clear discharge appears?
Is it obligatory to run one's fingers through the hair of the hands, chest, and feet when performing ghusl?
Is it permissible to suffice with ablution after a wet dream for prayer, due to time constraints and frequent wet dreams, and is it necessary to change underwear?
What is the ruling on missed prayers for a person who mistakenly thought that ablution (wudu') could substitute for a full ritual bath (ghusl) after ritual impurity (janabah), and then realized his mistake after a long time?
Does the transfer of water between the limbs during ablution (Wudu') and ritual bathing (Ghusl) (such as the transfer of water from the face to the hands during rubbing, or from the chest to the abdomen and thighs during Ghusl) necessitate it becoming Musta'mal (used) water, and is the issue of Musta'mal water and scooping limited to the Shafi'i school of thought?
Is ghusl obligatory for someone who had a wet dream but found no trace of semen, then after waking up, a thin, viscous fluid followed?
What is the diagnosis of my condition, and how do I maintain the purity of my clothes? Do I need to visit a doctor after I stopped masturbating and strange symptoms appeared in my urine, accompanied by a feeling of pleasure and the emission of a fluid similar to semen?
What is the ruling on touching and reading the Mus'haf after semen has been discharged without lust during the day?
Is it necessary to repeat ghusl if the yellowish-white discharge continues after performing ghusl following menstruation and istihada?
In the Shafi'i school of thought, must a woman wash her damaged hair that fell out during menstruation after it has ended?
Is a woman's ghusl valid if she delayed it due to illness, and performed ghusl on the tenth day without ihtisha' (stuffing/plugging), knowing that she had become pure and nothing had been discharged from her?
Is ghusl required if there is dampness in the underwear upon waking up, without remembering a wet dream or finding traces of semen?
Is it permissible to prostrate on some parts of the limbs mentioned in the Hadith, and is that considered proper placement for prostration?
Does a nocturnal emission that necessitates the emission of semen require a ghusl (full ritual bath) for young men, or is it sufficient to change clothes and perform wudu (ablution)?
Is it obligatory to make up missed prayers along with the current day's prayers due to repeated laziness in performing ghusl for janabah?
Is it permissible to perform tayammum or wash only some limbs instead of a full ghusl in winter for someone whose body is harmed by water, given the frequent nocturnal emissions due to the inability to marry?