Ghusl
3,252 questions
What is the definition of wady, madhy, and maniy for women, and what is required when each of them occurs?
What should a girl do who suffers from irregular menstruation, and whose menstrual period exceeded 20 days, and she performed ghusl, prayed, and fasted, considering the excess as istihada (non-menstrual vaginal bleeding), and then her second period approached? Should she fast the entire Ramadan and make up for the duration of what she used to experience before?
Is ghusl [ritual bath] obligatory after janabah [state of ritual impurity due to sexual discharge] if a person has a wet dream and semen is discharged, whether a little or a lot? And is his prayer valid if he only performs wudu [ritual ablution] after a small amount of semen is discharged?
What are the acts that must be performed before entering into a state of ihram for Umrah, and is it permissible to enter into ihram before the miqat for someone traveling by plane?
Is it necessary to wash the face again during ghusl if it was already washed during the complete wudu that precedes the general showering of water over the body?
What is the ruling on masturbation and fornication, what should one who has committed fornication do, and how is the ritual bath (ghusl) for major impurity performed?
Does committing masturbation invalidate one's repentance while performing ghusl with the intention of repenting, and how can one repent after that?
Is it permissible for a married woman to pray while wearing perfume for her husband at home, knowing that the scent of the perfume does not disappear with Wudu’ (ablution), and is she obligated to perform Ghusl (ritual bath) to remove the scent from her body before going out, even if the scent does not show after wearing the abaya and khimar (head covering)?
Is what the menstruating woman in a state of indecision (mustahadah mutahayyirah) did correct, when she considered herself menstruating for seven days from the beginning of Ramadan, then performed ghusl and fasted for the rest of the month?
Is it obligatory to make up for missed prayers due to not performing ghusl after semen discharge, given ignorance of the difference between semen (mani) and pre-seminal fluid (madhy), and not remembering the number of missed prayers?
What is the ruling on delaying the ghusl (ritual bath) from menstruation when in doubt about its cessation, and not seeing signs of purity, with the continuous presence of discharge?
Is it permissible to wipe over the head while running the fingers through the hair and washing the rest of the body when in a state of ritual impurity (janabah) in order to avoid the severe headache that afflicts me when bathing in the winter, and to perform a full ritual bath (ghusl) on warmer days?
What is the ruling on obsessive thoughts concerning creed and the horrific images that come to mind? Is a person held accountable for them? Is there sin upon a person if they momentarily indulge in them or think about them? Is the sweat of an apostate or what they touch considered impure? And are good deeds nullified if a person leaves Islam and then prays?
What is the ruling on fasting and praying on the fifth day if the bleeding stops at its end, and what is the ruling on repeating the ritual bath (ghusl) if bleeding resumes after performing ghusl on the fifth day, and how can a woman determine the days of her menstrual cycle, especially if its duration has recently changed?
Is marital intimacy or intercourse considered adultery, and is it permissible to perform ghusl with one's wife?
Is it permissible to perform ablution (wudu') without ritual bathing (ghusl) from major ritual impurity (janabah) in the event of insufficient water for bathing and the absence of earth for tayammum?
Is it sufficient to perform ghusl with the intention for the most recent janabah to cover previous states of janabah for which I did not perform ghusl for years due to ignorance?
Is touching the penis and vagina without penetration, during the engagement period, considered forbidden and does it necessitate Ghusl?
What is the ruling on intentionally emitting semen in Ramadan while having doubts about the validity of ghusl?
Are the stickers placed on nails, which are dried nail polish, considered an artificial extension (wasl)?
Does the discharge that comes out of the penis of someone who suffers from waswas (obsessive thoughts) after squeezing it necessitate ghusl (ritual bath) with water only, or is it necessary to repeat the squeezing until no discharge is seen?
Is it necessary to make up the days during which you experienced what you suspected to be a brownish discharge after a long period of purity, or when you were unable to ascertain due to the lighting, knowing that your usual habit is for menstruation to begin with a brownish discharge, and is it considered dryness if a brownish discharge appears moments after checking and seeing nothing?
When does Waddiy discharge after urination, and how does a woman differentiate it from vaginal discharge?
Is it permissible for a woman who does not wear hijab to continue her work if her manager rejects the hijab and she fears losing her job, which is essential due to her poor financial situation, while she desires to wear hijab? And is a ghusl (ritual bath) from janabah (state of ritual impurity) sufficient by washing the body without the hair if it requires daily styling?