Ghusl
3,252 questions
Is mathi (pre-ejaculate) pure, and if it gets on clothing, does it not defile it, and is it necessary to repeat ablution and wipe off whatever of it has touched the body?
Must the husband and wife perform ghusl after intercourse before the dawn adhan, or is it permissible for them to sleep while in a state of janabah until the morning?
Is combing the hair with a comb while performing ghusl after menstruation or major ritual impurity considered an innovation (bid‘ah), or is it permissible, and what is its legal evidence?
Should one who has committed minor shirk repeat the Shahadatayn (the two testimonies of faith) and perform ghusl (ritual bathing)?
Is it permissible to perform ghusl from janabah in installments?
What is the ruling regarding a clear, colorless fluid exiting a young man upon waking in the morning, and does it necessitate ghusl?
Does the frozen, milk-like whiteness on a person's chest prevent ghusl, and what is the ruling on removing it before ghusl if its appearance is recurrent?
What is the interpretation of the noble Hadith: "From your world, perfume and women have been made beloved to me"?
Is it permissible to perform tayammum instead of ghusl for hemodialysis at the hospital due to lack of time, and is it permissible to perform tayammum for Dhuhr prayer and perform ghusl after waking up at Asr time due to exhaustion?
What is the ruling on delaying ghusl from a wet dream until after Fajr prayer, given that there is ample time before Dhuhr prayer?
Do the secretions that are in the urethra but do not exit from the urethral opening nullify ablution or necessitate ghusl? And what should one do if they exit, given that they are continuous and without a cause?
Is it permissible to perform ghusl from janabah by wiping the body with the hand without pouring water, due to the lack of sufficient water, while it is possible to perform wudu later in the work restrooms? And is it permissible to perform tayammum in this situation given the unavailability of earth or sand and the lack of knowledge of the correct method due to the differences among the madhhabs?
Is it valid to perform ghusl after intercourse and then pray with it if urination does not follow?
What is the ruling regarding dark discharge accompanied by light red coloration, which is irregular, and which a woman sees at the beginning of menopause and hormonal imbalance? Does it necessitate prayer or prevent it?
Which verse urges ritual bathing?
What is the ruling on the emission of viscous drops while conversing with one's fiancée, and what is the ruling on the discharge of a few drops of urine after performing istinja' (ritual cleansing after urination or defecation), and is ghusl (ritual bath) obligatory in both cases for prayer?
Is it permissible for my wife to purify herself after 27 days following a Caesarean section and the cessation of bleeding, or must she wait for 40 days?
What is the ruling on a man inserting his entire penis into his wife's vagina without ejaculation, and is ghusl (ritual bath) required as a result, and what is the ruling on past prayers and deeds that required ghusl based on this action, due to ignorance?
Is ritual bathing (ghusl) considered valid if one forgot to wash the ears in the first half of the bath?
Is it obligatory to perform ghusl to cleanse from janabah after masturbating and after menstruation, and is wudu valid for prayer thereafter?
Do the secretions that are discharged after waking up from sleep, or after feeling a yellow liquid with an odor discharged, necessitate Ghusl, and is it a condition to feel the discharge of semen for it to be considered semen?
Does everything that exits the two passages nullify ablution, and what is the evidence for that?
Will one be held accountable for internal monologues containing blasphemous and lustful thoughts, and does the prayer become invalid if lustful thoughts occur therein, despite attempts to repel them? Is ghusl obligatory when in doubt about a wet dream? And what should one do who suffers from obsessive thoughts regarding purity and the discharge of madhy or wady after istinja', and what is the ruling on delaying prayers due to this?
Is cupping permissible while in a state of ritual impurity (janabah)?