Ghusl
3,252 questions
Is rinsing the mouth obligatory according to the four schools of thought and the scholars of Ahlus-Sunnah after waking up from sleep, or is it merely recommended by them?
What is the expiation for having intercourse with one's wife while she has not yet purified herself from menstruation, and a little yellowness remains?
Is it obligatory to make up the Asr and Maghrib prayers if a yellowish discharge appeared before menstruation, and then menstrual blood followed? And is it obligatory to repeat the Isha prayer if a woman purified herself from menstruation with a small amount of light blood, but did not perform ghusl until several hours later?
Is it permissible to sleep or shower between 'Asr and Maghrib?
Must one repeat the Tasmiyah in Ghusl if one pauses and then completes it later, based on the opinion of those who do not consider sequential performance (al-Mawalah) obligatory?
What is the ruling on prayer for a woman whose menstrual period lasted 8 days, then was intermittent for a week between purity and light spotting (istihada), then heavy bleeding like menstrual blood returned?
Does masturbation and watching romantic scenes that emit a mucous fluid necessitate ghusl (ritual bath) or is wudu (ablution) sufficient?
What is the ruling regarding a menstruating woman who takes a ritual bath before the ‘Isha prayer, and then the adhan is called afterward: should she pray ‘Isha, or should she wait for the Fajr prayer?
Is it valid for a woman to fast and pray while her menstrual cycle is irregular, with the discharge of black or dark brown blood, and she is taking medication to regulate her cycle, especially when she feels the discharge of fluids or blood during prayer?
What is the ruling on one who believes that ghusl al-janabah removes both major and minor ritual impurity, and then learns of the permissibility of confining it to the removal of major ritual impurity?
What is meant by "the virgin does not perform ghusl until semen emerges from her vulva," and is it meant by this that it is seen on her underwear, and is semen like water or does it have another consistency?
Is it permissible in Islamic law for a wife to suck or lick her husband's penis and to kiss it during intercourse, and is ghusl (ritual bathing) obligatory upon the husband if he wishes to derive pleasure from his wife's anus without penetration?
Is it permissible to pray for someone who had a wet dream and was unable to perform ghusl?
Is the husband sinful if his wife delays ghusl from janabah and misses the prayer?
Is it obligatory for a woman to perform ghusl from janabah if her husband fondled her while she was menstruating and she discharged?
Does not performing ghusl after major ritual impurity affect the validity of the fast? And must the days that were fasted in this state be made up for? And must ghusl be performed again when in doubt about not having performed it? And is ghusl accepted if it involves showing off?
Does the menstrual period differ if the yellowish and brownish discharge continues for six additional days after the blood stops, without seeing the sign of purity, and if the duration of the period becomes 12 days? What is the ruling on missed prayers if it becomes clear that they were performed during a period of purity that was thought to be menstruation? And is a woman considered pure if she finds a small drop of clear discharge after the blood stops?
Is it obligatory to make up the prayers on the sixth and eighth days of the menstrual cycle if the bleeding stops on those days, given that the cycle was previously 7 days and sometimes 8 days?
What is the jurisprudential ruling regarding blood discharged by a woman after her usual menstruation, given that her uterus is healthy and this is the first time such a disturbance has occurred?
Is a person sinful if he delays Ghusl or does not pray with the congregation for fear of Madhy discharge?
Is blood that flowed for two days or less, and was copious, considered menses or istihadah, given that it did not meet the usual characteristics of a menstrual period? And is it necessary to wait for purification if it is istihadah?
Is the statement that the two angels who record good and bad deeds are not affected by the presence of a dog in the house because they are "men" considered mockery of religion and leading to disbelief, and does it necessitate ghusl and uttering the two Shahadas?
Is it permissible to delay the ghusl after menstruation from 9 AM until near Dhuhr, or is it obligatory to perform ghusl immediately?
What is the ruling on the purity of my ritual bathing this month and throughout the past years, given that I used to perform ghusl on the seventh day after seeing the black discharge, and this month I performed ghusl after seeing the white discharge that had some light brown color mixed with yellowishness?