Ghusl
3,252 questions
Is it sufficient for ghusl from janabah to make the intention and say "Bismillah," then go under the shower without rubbing until it is highly probable that water has reached all parts of the body, in order to reduce the time spent in ghusl?
How can one distinguish between major and minor desire that necessitates Ghusl?
Does a wet dream during the daytime in Ramadan necessitate ghusl? And what is the solution for someone who memorizes the Qur’an but is unable to lower his gaze from pornographic scenes, and does he bear great sin for that?
What is the ruling on one who feels embarrassed and spends a long time purifying themselves from major ritual impurity (al-ḥadath al-akbar) due to seeing traces after using stones or other solid objects for purification (al-istijmār), and is there a specific number of times for al-istijmār by which purification is achieved?
Is it permissible to delay the assumption of ihram for Umrah until Friday, after arriving in Jeddah, knowing that the miqat has already been passed?
Is it obligatory to wash clothes suspected of being contaminated with madhy (pre-seminal fluid), and what is the ruling on performing ghusl (ritual bath) afterward, given that one does not know the appearance of madhy?
Is it necessary to change bedding that has been stained with sexual fluids, and is ghusl or wudu required for one who has been stained with those fluids?
Is a man's divorce of his wife with the third pronouncement effective if he was doubtful about her state of purity, and then it became clear that her bleeding had stopped but she had not yet performed ghusl?
Is performing ghusl for ihram sufficient for ghusl from janabah, even if the intention for janabah was not made?
Is it obligatory to repeat the ritual bath (ghusl) after doubting the utterance of 'Bismillah' (in the name of God) and the washing of the hands three times before washing the private parts and the area of impurity?
Is it necessary to perform ghusl upon seeing a small spot of blood on the seventh day after heavy bleeding ceased on the sixth day, or upon the complete cessation of blood?
Does a girl who frequently has wet dreams need to perform ghusl, given that her wet dreams are not due to intercourse, and she finds a light fluid with no odor, along with her attempt to prevent contractions after waking up?
Is ghusl required if wetness is found upon waking for Fajr after intercourse at night, with doubt as to whether it is a nocturnal emission or remnants of intercourse, and is a nocturnal emission from Satan?
Is it permissible to pray on a ritually impure rug by placing a pure and thick cloth over it, given the inability to pray standing or sitting after a surgical operation? And is it permissible to combine prayers when experiencing urinary incontinence, flatulence, and difficulty performing ablution and ghusl for each prayer? What should a menstruating woman do if she wishes to perform ghusl after menstruation but is not allowed to let water touch the surgical area?
Does increasing the number of times the head is washed (more than three) during a full ghusl invalidate the ghusl?
How should a woman act who suffers from irregular menstruation and the discharge of brown secretions after her usual days of menses? And must she purify herself, pray, and engage in intercourse based on her doctor's words?
Is it permissible to wash clothes suspected of being stained by prostatic fluid – with the concern of subsequently soiling bedding – along with other clothes for purification, especially given the constant doubt regarding the discharge of prostatic fluid for the most trivial reasons?
Is it valid to perform ghusl from janabah without rinsing the mouth and nose, and must one make up for the days that followed this ghusl if it was invalid?
Is it permissible to perform ablution while wearing contact lenses, and is it necessary for water to reach the eye?
Is it permissible to perform tayammum with pure earth due to a wet dream and being late for work, while fearing sickness and perishing?
Does the slight white discharge that appears after waking up from sleep, sometimes accompanied by watching pornographic films or sexually arousing things in dreams, constitute semen necessitating ghusl?
What is the ruling on using a miswak on the deceased?
What is the ruling regarding the obligatory duties that a girl misses due to continuous bloody discharges for several days after the end of her menstrual period, resulting from ovarian dysfunction and polycystic ovaries? Do these duties become null and void, or must they be compensated for?
Is uncovering a part of the body in front of a strange man online considered apostasy (kufr)? And is it obligatory to perform ghusl (ritual bathing) to embrace Islam in this case, especially with the presence of obsessive-compulsive disorder?