Ghusl
3,252 questions
Does water entering the eye or inhaling water vapor during a bath or ablution invalidate the fast?
Is this case considered istihadah, which necessitates making up missed prayers, knowing that the menstrual cycle is irregular?
Does the discharge of a viscous, milk-like fluid from a pregnant woman's vagina nullify ablution? And what is the ruling on a man marrying, divorcing, and taking his wife back over the phone without granting her conjugal rights?
What is the ruling on Tarawih prayer for a person who felt something descending from her while on her way to the mosque, then found blood after returning, knowing that she had performed ghusl from menstruation before leaving?
Is a woman considered sinful for abstaining from intercourse with her husband due to obsessive thoughts about ritual purity, and is one wash sufficient to remove impurity, and what should she do about water splashing back from the toilet, and how can she avoid exaggeration in istinja and repeating wudu while suffering from gas?
Should a woman pray, and is it permissible for her husband to have intercourse with her, when the bleeding has stopped, and black or red-tinged blood is discharged after taking menstrual cycle regulating pills, knowing that her period usually lasts for nine or ten days and this is the eleventh day?
Is a person who is wearing clothes that have body perspiration on them rendered impure after masturbating? Will the mother become impure if she uses the bathroom after her daughter has masturbated in it? Will her prayer be accepted? Will she be considered pure even if she performs Umrah and wears the same clothes after performing ghusl?
Are the abundant white discharges—resulting from infections—after the cessation of post-natal bleeding on the eleventh day considered purity (ṭuhūr), and is ghusl and prayer obligatory, and is it necessary to make up missed prayers, or should one wait for the forty days to end?
Does a drop of blood or brown discharge that appears after ghusl for menstruation invalidate purification and fasting?
Why do the jurists consider everything that exits from the two private parts, whether little or much, pure or impure, to invalidate ablution, despite the lack of clear evidence for this except for pre-seminal fluid (madhy) and flatulence (rih ad-dubur)? And what is meant by "without burden" (bi-ghayr takalluf) in the context of fluid exiting a woman after ghusl? And is doubting the exit of something and then verifying it after prayer considered a burden? And is it obligatory to repeat the prayer if this matter recurs?
What is the ruling on an unmarried young man imagining that he is having intercourse with his wife due to the strength of his desire?
Should one stop praying when a little blood comes down after inserting the IUD, and what if menstruation comes at an unusual time?
Is it obligatory to repeat the prayers after discovering traces of semen on the male organ that were not noticed before the prayer, while not recalling a wet dream?
What is the ruling on fluid coming out in drops upon waking without desire?
Is it permissible for a wife to masturbate to achieve orgasm, whether in the presence or absence of her husband, with his knowledge, and is ghusl required in this case, and is this act considered masturbation, and what is the ruling on this act in the event of the husband's absence due to his being with another wife?
Is the profuse, odorless black blood that is discharged four days after intercourse, following a period of purity, considered menstruation or a discharge from a vein?
What should I do if I wake up and find a trace on my garment that is most likely semen or mixed with prostatic fluid, and I fear using water due to its coldness and there is no dust available for Tayammum? And is Wudu sufficient in this case?
Does the discharge of light, transparent fluid from a woman during a phone conversation with her fiancé invalidate the fast and necessitate ghusl?
Is the fast of one who experiences a wet dream during a Ramadan day valid, knowing that he did not intend the wet dream?
What is this yellow liquid I find on my underwear upon waking up, is it manī or madhī?
What should I do about the obsessive thoughts that pursue me after repentance, especially those related to my past prayers and ghusl, and my fear of seeking knowledge lest I discover mistakes I was unaware of and be forced to repeat my prayers?
What is the ruling on not washing the dirt from the glans of the penis during ghusl, due to ignorance of the ruling?
What is the ruling regarding someone who sees any discharge upon waking from sleep, and must they perform ghusl or not, given their inability to distinguish between mani (spermatic fluid) and madhiy (prostatic fluid)?
Is saying "it's normal" about a forbidden act considered an internal justification for the sin, and does it require ghusl for repentance from it?