Ghusl
3,252 questions
What is the ruling on the fast of a woman who had sexual intercourse with her husband at night and forgot to perform ghusl until the time of Fajr entered upon her, and she fasted that day while she was in a state of janabah? And is she required to make up (qada’) the fast or repeat it?
What is the ruling on the transparent secretions discharged by a woman upon arousal: are they impure (najis), do they invalidate ablution (wudu'), or do they necessitate a ritual bath (ghusl)?
Is it permissible to adopt the fatwa of Ibn Taymiyyah regarding the non-obligation of making up prayers and fasting that were missed due to masturbation, out of ignorance of its ruling, and is this considered seeking out concessions? And is it permissible to make up only the prayers and not the fasting?
Is ghusl obligatory if a woman experiences a transient urge of desire along with the fear of fluid discharge, and after a few minutes finds vaginal wetness that she is accustomed to, but fears that something may have been discharged due to her pressing her legs together?
Is it permissible not to wash one's hair when performing ghusl (ritual bath) after major ritual impurity (janabah) due to severe hair loss and damage from water, taking into account that a presentable appearance is a job requirement?
Are muddiness (kudrah) and yellowness (sufrah) at the beginning of menstruation considered menstruation, and is it obligatory to re-perform the prayers that were offered during that period, knowing that at the end of menstruation, yellowness or muddiness are not considered [menstruation]?
What is the ruling on my ignorance regarding the sign of purity from menstruation, given that I used to perform ghusl upon seeing yellowish or brownish discharges after the cessation of clear blood, with dryness present at times? Was what I did correct?
Is it permissible to touch and wash the chest and private parts when a girl performs ghusl?
When does ritual purity from menstruation occur, considering that the questioner has spent approximately 12 days not praying, and more than a week of that time was between brownish and yellowish discharge? Is the "white discharge," which means a whitish, mucous-like fluid, the intended sign of purity, especially if this description matches the description of discharge in the luteal phase, and blood flow might cease days before it? And must she repent if she previously purified herself upon seeing a clear, yellowish fluid and considered any subsequent brownish or yellowish discharge as not significant?
What is the difference between mani (spermatic fluid) and madhi (pre-seminal fluid)? And what is the nature of the yellowish, viscous fluid that is discharged after feeling arousal or excitement, has no odor, and is not followed by a cessation of arousal?
Does the Prophetic hadith: "There is no prayer for one who has no ablution, and there is no ablution for one who has not mentioned the name of Allah upon it" mean that the ablution, and consequently the prayer, is invalid for one who has not mentioned the name of Allah upon it? And if so, what is the ruling concerning past prayers that were performed without uttering the Basmala during ablution?
Is ghusl required, or is wudu and changing undergarments sufficient, when there is transparent, sweat-like wetness, without color or odor, sometimes accompanied by lower abdominal pain, knowing that this occurs daily and is not a wet dream?
Is a girl's prayer valid if she performs ghusl after menstruation before seeing the white discharge, and the 'Asr athan occurs during the second rak'ah of her Dhuhr prayer? And is the Fajr prayer accepted if she finds a brownish discharge after finishing it, and she did not verify its presence before the prayer due to hardship?
Is the sufficient ghusl – where I make sure water covers my entire body, along with the intention – invalid if I perform a complete wudu' and then bathe without re-washing the wudu' parts?
Is the "white story" a white discharge, and what is the ruling on seeing yellowish discharge after ghusl on the seventh day of menstruation?
Is it obligatory to re-perform ghusl if one doubts that semen or madhy (prostatic fluid) reached under the unwashed fingernails after the initial ghusl?
Is ghusl obligatory if you felt sexually aroused due to a car vibrating, and you found a fluid about which you don't know whether it is maniyy (spermatic fluid) or madhy (prostatic/vaginal fluid), knowing that there was no vibration resulting from the emission of any fluid?
What is the ruling on someone who bathed, cleaned their private parts, and then involuntarily discharged a viscous fluid?
Does the discharge of white fluid before urination necessitate ghusl?
What is the thick white fluid, resembling semen, that sometimes exits during defecation without desire, and what is the ruling concerning underwear soiled by it, and does it necessitate ghusl?
Do secretions like al-wady prevent water from reaching the skin, regardless of whether their quantity is large or small? And is it sufficient to perform istinja' by removing traces of urine without al-wady, and without considering the presence of al-wady on the skin after urination, if al-wady is pure?
Is it obligatory to make up the days of fasting during which I practiced masturbation in Ramadan unintentionally or without excessive desire, and I sometimes performed ghusl before prayer; and are my fasting and prayer on those days invalid?
What is the ruling on the wetness found in underwear; is it semen (mani) or prostatic fluid (madhi)? And can the wetness be considered either semen or prostatic fluid? What is the ruling on that according to more than one madhhab?
Is it obligatory to re-pray and re-fast for previous days due to ignorance of the necessity of performing ablution before each prayer for a woman experiencing irregular bleeding (istihada), and is daily ghusl (ritual bath) required?