Ghusl
3,252 questions
Is it permissible for a girl to wear nail polish and go out with it if she is wearing the prescribed Islamic jilbab, or is it forbidden because it draws attention, knowing that there is an "Islamic" nail polish that is easy to remove? And is it only forbidden to wear it when going out, or even when visiting relatives and staying at home?
What is the ruling concerning the day of menstruation when the blood flow stopped before completing seven days, but then turbidity (kudra) and yellowness (sufra) returned a day and a half after the usual end of the period, and is it obligatory to fast that day even if ghusl (ritual bath) was not completed before Maghrib?
Is ghusl obligatory for a woman if she wakes up from sleep and finds no trace [of wet dreams], then some discharge comes out after urinating, knowing that she does not recall an احتلام (wet dream), and that this discharge differs from the description of maniy (spermatic fluid) that she knows after fulfilling desire?
Does the fluid that is discharged from a man upon touching or caressing his wife nullify ablution (wudu') or necessitate a ritual bath (ghusl), knowing that frequent bathing causes him back pain due to rheumatism?
How does a menstruating woman know that she has had a wet dream, necessitating ghusl (ritual bath), given the impossibility of seeing semen due to the presence of menstrual blood? Does she rely on feeling pleasure in the dream? And does the ruling differ during menstruation compared to other days?
What is the ruling regarding the prayers I performed and my entry into the mosque if, after performing ghusl for janabah, I doubted after the ghusl that I had not performed wudu, and then I prayed?
Is what the questioner did, such as contracting the pelvic muscles or touching the breasts with the feeling of lust and the emission of a clear, viscous fluid, considered forbidden masturbation, and does it necessitate Ghusl, and are there special supplications to reduce excessive lust?
What should a girl do about recurrent sexual thoughts and whisperings, constant doubt about the emission of manī (seminal fluid), repeated ghusl (ritual bath) due to this doubt, and the effect of images she sees by mistake, given her prior knowledge of the rulings regarding manī and madhy (pre-seminal fluid)?
What are the rulings regarding cleaning the ear, passing wind, and using soap during ghusl, and what is the correct intention for ghusl from menstruation and minor ritual impurity?
What should be done after performing ghusl for madhy (pre-seminal fluid) and then it becomes clear that it was maniy (seminal fluid) after sunrise?
Is it required for a wife to perform ghusl (ritual bathing) after janabah (state of ritual impurity) before breastfeeding her child or preparing food?
Is insulting "Abu Lahyah" considered apostasy from the religion, knowing that the one who said it has reconciled with the other party?
Is my method of distinguishing between semen (mani), pre-seminal fluid (madhi), and vaginal discharge (rutubah) correct, in which I consider thick, yellow discharge to be semen if it is discharged after sexual thoughts, and white discharge to be pre-seminal fluid?
Is it sufficient for a woman with urinary incontinence who uses a barrier to perform purification (taharah), istinja (washing after relieving oneself), and wudu (ablution) when the time for prayer begins? And is ghusl (ritual bathing) obligatory for her if she is uncertain whether it is semen or madhiy (pre-seminal fluid)?
What should I do if water is available but there is no place to perform ghusl (ritual bath) after major ritual impurity (janabah)?
What is the ruling concerning the Hajj of a woman from whom a slight yellowish discharge (kudrah) was emitted after the tawaf of arrival (tawaf al-qudum) and then stopped, then it reappeared after the tawaf of Ifadah and stopped upon her return, then two drops of red blood appeared on the first day thereafter, whereupon she became pure and prayed for five days, then her regular menstruation began at its usual time after she had stopped taking birth control pills?
What is the ruling on seminal emission during sleep on Ramadan nights if ghusl (ritual bath) is not possible due to the lack of a designated place for it in the house?
Is the discharge considered pure or menstrual when there is dryness upon waking up during the last days of the menstrual cycle, followed by yellow or brownish discharge or blood after several hours? What is the ruling regarding the missed prayers that she left out due to her ignorance of the ruling? Is she considered pure or menstruating when she sees a white discharge with yellowish or brownish discharge, or a yellowish or brownish discharge? What is the ruling regarding the prayers that she left out based on that?
Must one make up the prayers for the day on which the questioner saw purity (the white discharge) and then blood descended, or are all days considered menstruation until the fifteenth day?
Are the yellow discharges that follow menstruation and continue for four or more days considered menses Islamically, especially if their color and form change? And is ghusl (ritual bath) required when a clear fluid is discharged, even if it is accompanied by yellowness? What is the Sharia and medical duration of menstruation?
What are the signs of purity from menstruation, and what is the ruling on yellowish and brownish discharge after seeing the clear fluid that resembles a white discharge? What is the ruling on prayer and intercourse in this situation, and is ghusl required after inserting a finger into the anus for cleaning?
Can envy persist for eight years, and are the symptoms that have afflicted the questioner—hair loss, memory weakness, inability to memorize the Qur’an, and lack of desire to study and meet people—due to it? And does the fact that these symptoms have not disappeared with ruqyah mean that it is ineffective?
What type of fluid is discharged from a man—is it madhy (pre-seminal fluid) or not—based on its descriptions in terms of viscosity, transparency, thickness, and color? Does its discharge upon thinking, looking, or waking determine its type and ruling? And what is the other fluid if it is not madhy?
Is it obligatory for an unmarried girl to perform ghusl if she feels wetness and a brief sensation in her genital area during sleep without reaching the stage of climax or ejaculation?