Ghusl
3,252 questions
Is it permissible for a husband, who has already contracted his marriage but has not yet had the wedding ceremony, and visits his wife at her family's home, to perform tayammum for prayer if he fears losing his major ritual purity while at the wife's family's house?
How can one differentiate between semen and other fluids found on clothing upon waking?
Does Allah forgive polytheism upon repentance from it, and what is the manner of repenting from polytheism? Is there a specific supplication for that?
In the name of Allah, the Most Gracious, the Most Merciful. What is the ruling on a child washing his deceased father?
Is it permissible to wear gold ornaments (such as rings, bracelets, and necklaces) during ablution (Wudu') and prayer (Salat)?
What is the ruling regarding the prayer of a sick person who has undergone thigh surgery and is unable to bow, and what is the ruling regarding ritual impurity (janabah) and the inability to perform the major ablution (ghusl) for it?
What is the correct course of action when faced with conflicting religious fatwas, and what should one do when choosing between the easier and the more difficult opinion, with an example regarding marital intimacy (intercourse) without ejaculation and the obligation of performing ghusl?
What is the ruling on someone who experiences a wet dream and semen exits during his sleep in the daytime in Ramadan, and water is unavailable for ghusl?
Is the white fluid that is discharged after feeling weak and desiring to continue enjoying the husband's kisses considered manī or madhī?
Is it permissible to wipe over the leather socks (khuffayn) or over the feet due to a wound that prevents washing them with water?
Is it permissible to perform a partial ablution (Ghusl) by wiping instead of a full pouring of water in winter?
Must I repeat past prayers or fasts due to not washing my face during the ritual bath (ghusl) after menstruation, out of ignorance that it was obligatory?
What is meant by the major ablution (al-wudu' al-akbar)? And how does a menstruating woman perform ghusl when she becomes pure?
Is it permissible to combine the Maghrib and Isha prayers due to the inability to perform ablution because of the presence of foreign men around the bathroom, along with the husband's request for intimacy?
Is standing under the shower, moving the body to spread water all over it, sufficient? And is it necessary to get water to the area between the thighs, under the organ, and around the anus, or is the outer surface of the body sufficient?
What is the ruling on ghusl (ritual bath) for janabah (major ritual impurity) if some body parts were not reached by water, with the person performing the ghusl being aware of this, and he prayed in this state out of fear that his family would know about his ghusl, given that he is unmarried and practices masturbation?
Is it permissible to engage in intercourse with one's wife after forty days from childbirth without her performing ghusl, knowing that no trace of lochia remains, and if it is not permissible, what is the expiation for that?
Is it permissible for someone suffering from asthma and severe allergies to perform dry ablution (tayammum) instead of ritual bathing (ghusl) after a wet dream, fearing for his life, and is it permissible for him to pray at home due to severe cold, fearing illness?
Is it permissible to perform tayammum for prayer when clean water is readily available nearby, but there is a legitimate religious impediment to using it, such as the fear of exposing one's 'awrah in front of strangers? And is it valid to suffice with a shower (dush) instead of ablution for prayer?
Are the prayers and fasting performed by the questioner before learning the correct method of ritual bathing (ghusl) acceptable?
Is the dust or dirt accumulated on the body, such as in the navel or under the fingernails (of a blackish color), considered a barrier that prevents the validity of ablution (wudu) or ritual bathing (ghusl) unless removed? And what is the ruling concerning one who performed the ritual bath for menstruation while unaware of the necessity of removing this dust?
What is the legal (Sharia) and medical opinion on the discharge of blood accompanied by pain after marital intimacy on the fifth day of the menstrual cycle, given that the bleeding had stopped and the wife thought her period had ended?
What is the ivory color that describes semen necessitating ghusl, especially with its resemblance to the color of many discharges?
Is it obligatory to change the barrier (ha'il) with every prayer, and is the prayer valid with the presence of secretions that are not clearly defined?