Ghusl
3,252 questions
Does repeated nocturnal emission necessitate ghusl every time, or can the first instance be considered semen and the second madhiy (pre-seminal fluid), especially given the difficulty of performing ghusl, and how can one differentiate between them?
Is ghusl obligatory, with the intention of junub or with the intention of seminal emission, for a woman who experiences intense lust leading to kissing a pillow without seminal emission?
Is it established that semen is clearly yellow, or can it be white like pre-seminal fluid, while possessing other characteristics of semen such as gushing forth and post-ejaculatory lassitude?
Is it permissible for a woman to wear makeup free of animal-derived ingredients and alcohol?
What is the ruling on the fast of one who found something whose characteristics of semen—pleasure, gushing, and relaxation—were not confirmed, after he spoke with girls online for the purpose of da‘wah (proselytizing) in Ramadan? And what is the ruling on continuing this da‘wah? And what is the ruling on the fast of one who performed ghusl (ritual bathing) during the day in Ramadan and used fragrant materials like shampoo and soap?
What is the correct course of action for a person in a state of major ritual impurity (junub) who suffers from continuous urinary incontinence for half an hour after urinating, if there are only a few minutes left before the time for the Asr prayer begins? Should he perform ghusl and pray immediately despite the incontinence, or is he permitted to delay combining the two prayers?
What are the effects of janabah (major ritual impurity) on a man, and is it only by the emission of semen or does it also include madhy (pre-seminal fluid)?
Is the emission of semen due to extreme stress—which often occurs during daily life activities such as prayer, ablution, and even in nightmares—considered a whisper from Satan, and what is the legitimate Islamic advice to overcome this problem that prevents one from performing religious obligations and living a normal life?
Is it obligatory for a woman experiencing irregular bleeding (mustahaadah) to change her clothes before every prayer, by analogy with ablution?
Why did the jurists equate the rulings concerning سلس (incontinence) with those of istihada (non-menstrual vaginal bleeding)? And did the Companions equate urinary and flatal incontinence with what the Messenger of Allah (peace be upon him) said to the woman with istihada, or did they act as if incontinence was among the matters left unaddressed? And is incontinence considered not to invalidate purity?
Is it permissible to perform tayammum and suffice with it instead of ghusl and prayer if one fears illness due to the cold weather and lack of heating?
If someone who has performed ritual bathing (ghusl) for major impurity (janabah) and wiped over a splint then changes the splint, must they repeat their ghusl, or do they only wipe over the new splint?
Is the viscous white fluid that is discharged from a woman when her husband caresses her (without penetration), and which is not accompanied by a decrease in arousal, or may sometimes be discharged in large quantities, considered madhiy?
What is the ruling on my feigning prayer after intending to leave it, in order to avoid embarrassing the worshippers? And is my action considered minor or major polytheism (shirk)? And is it obligatory for me to perform ghusl, or is ablution (wudu) and repentance sufficient?
Is it permissible for a person to intentionally seek hardship in worship, desiring reward, such as performing ablution with cold water when warm water is available, or going to a farther mosque when a closer one exists, based on Al-Shatibi's statement that whoever deliberately seeks hardship will not be rewarded for it?
Is it permissible to wash the hands with water and soap when performing major ablution (ghusl), after washing the private parts (qubul and dubur)?
What is the ruling of the Sharia regarding a wife who requests a divorce after becoming pregnant, justifies her non-compliance with prayer and hijab due to health conditions, and refuses to obey her husband and travel without his permission, believing that religion permits her to do so?
How is ghusl performed in the Shafi'i school of thought, and is it sufficient for water to reach the entire body to achieve purity?
What is the ruling concerning a wife afflicted with a disease that has arrested fetal growth, and she has exceeded the normal period of pregnancy; what is required of her if ritual purity becomes incumbent upon her; and what is the husband's duty towards her?
Is my sister’s shunning of her husband’s father, who does not pray and does not perform ghusl, out of fear of his bad smell, considered an act of disobedience?
Is it permissible to apply short, colorless artificial nails to avoid biting natural nails?
Is a Muslim woman considered a Muslim by whispering the Two Testimonies (Shahadatayn)? And must she perform ghusl (ritual bath) for janabah (major ritual impurity) after embracing Islam if she is uncertain about her state before Islam? And is ghusl for menstruation sufficient in place of ghusl for janabah with the intention of removing the major impurity?
Does a diamond placed for adornment on the teeth prevent water from reaching the skin?
Is it a sin to caress one's husband and for him to insert part of his organ into the vagina without seeing purity and performing ghusl during the last days of the menstrual period, and what must be done to expiate this?