Ghusl
3,252 questions
Does the persistence of traces of stool after using water to cleanse oneself (istijmar) affect the validity of ghusl from janabah (major ritual impurity), and is ghusl considered invalid in this case?
Is the method of dealing with intermittent bleeding after the first three days considered correct, by performing ghusl and wudu for each prayer, and considering only clear blood as menstruation? And does the discharge of a small amount of blood during prayer invalidate it?
What is the ruling on prayer when semen or fluid is discharged due to viewing semi-naked images of women or meeting them in person, which leads to feelings of lust and an inability to stop the discharge of semen?
Is ghusl obligatory for a virgin if she found a small amount of semen and cannot recall whether it was inside or outside the vaginal opening?
Is ghusl required after finding white madhiy (pre-seminal fluid) following a wet dream, knowing that a woman's maniy (vaginal discharge/semen) is yellow?
What is the ruling on tayammum and what are its conditions?
Is it permissible for the bride not to pray or perform ghusl for three days after the wedding in order to preserve her adornment?
What should I do if I experience a seminal emission (janābah) and cannot perform ghusl due to the unavailability of warm water, and I only have enough water for wudu'? Should I perform tayammum? And what is the method for tayammum?
Is a full ritual bath (ghusl) required, or only washing the private parts, when sexual desire occurs?
Does the mere going out of the suitor with his fiancée, or their shaking hands, or holding hands, necessitate ghusl?
Is the fluid that came out of me semen, requiring ghusl, or is the prayer valid? And is masturbation to relieve pain after being aroused by stimulating images forbidden?
Is it obligatory to perform ghusl and prayer during the two intermittent days of the menstrual cycle, or are they considered days of menstruation?
Is it obligatory to wash the hair with water and shampoo to remove oil before performing ghusl for major ritual impurity (janabah), or is it sufficient to pour water directly onto it, knowing that the hair may absorb oil?
What is the "qubul" for a woman? Is it the vaginal opening or the urinary opening? And if it is the vaginal opening, why are vaginal discharges not considered nullifiers of ablution, under the pretext that they do not exit from one of the two passages (qubul or dubur)? Is not the "qubul" opening the vaginal opening into which a man's penis is inserted?
Is there a difference between the ritual bath (ghusl) for menstruation and the ritual bath (ghusl) for major ritual impurity (janabah)?
What is the ruling regarding someone who prayed while being in a state of major ritual impurity (junub), knowing this after performing ablution (wudu') with the intention of removing minor ritual impurity, out of fear of missing the prayer's time, and is the place where he prostrated considered ritually impure (najis) and must it be washed?
Is it permissible for us to eat with someone who is in a state of ritual impurity (junub) before they perform ghusl?
Is it necessary to repeat the prayers that were performed after an incorrect ghusl following menstruation, knowing that their number is not remembered?
Must the prayers of the past four months be re-offered if one suspected something had exited him, then it later became clear, after some time had passed since the repeated incident, that a drop of semen had exited, knowing that most of the prayers were performed in congregation and that the fluid did not yet reach puberty?
Is it permissible to delay washing the feet in Wudu and to dry the other limbs before completing it, in order to avoid splashing water, especially when there is a need for that at work?
Is ghusl obligatory after seeing semen on undergarments before sleep, then finding no trace of it upon waking?
Is it permissible to intentionally release semen in order to lower the gaze from forbidden things, knowing that intentionally releasing semen invalidates the fast?
Is it valid to perform ghusl and prayer upon seeing the sign of purity (al-qassah al-bayda’ – white discharge) after the presence of yellow and red discharges, knowing that the purity appeared immediately after ghusl?
Is ablution (wudu) or ritual bathing (ghusl) required when something is discharged as a result of sexual arousal, and is re-ablution (re-wudu) required if one is already in a state of ablution and something is discharged from the front private part?