Ghusl
3,252 questions
Is it obligatory to perform ghusl and prayer when bleeding stops after only a small amount has been discharged, along with brown discharge, and before the completion of the usual menstrual period? And what is the ruling on prayers in the case of only brown discharge without blood?
Is it permissible to insert and move a finger in the navel during Ghusl to allow water to enter and ensure it reaches?
Is it permissible for a menstruating woman to perform ablution (wudu') before sleeping?
Is it necessary to repeat the prayers from the sixth night, when purity was observed, and before the yellowish discharge appeared on the seventh day, or is what was done—repeating the prayers from the afternoon of the seventh day—correct?
Is it permissible to pray, fast, and engage in intercourse after ritual purity from menstruation if light bleeding occurs during intercourse, and do the spouses bear sin for that?
Is it necessary to change underwear for every prayer due to discharge, the purity or impurity of which cannot be distinguished?
Is the clear white fluid that exited after urination manī or wadī? And are the crumbly pieces that came out like cheese after wuḍūʾ manī due to a wet dream? And am I required to perform ghusl? And is it necessary to wash the private parts and the anus in a sufficient ghusl? And is washing the head and body parts, rinsing the mouth, and sniffing water after istinjāʾ and washing the private parts and the anus considered valid and sufficient?
Did the Messenger, may God's prayers and peace be upon him, command spouses to perform ghusl together even once in their lifetime?
Does the discharge of fluids and the presence of desire, while speaking with one's husband with loving words over the phone, necessitate ghusl if it occurs more than once a day?
Is it necessary to perform ghusl again if semen is discharged after having performed ghusl for janabah?
Do bathing and ablution suffice for purification from major ritual impurity (janabah), and will the 'Asr prayer be valid?
Is a woman's fast valid if she purifies from menstruation after Fajr, and is her intention to fast sufficient, and is she sinful for not verifying purity before Fajr?
What is the ruling on someone who masturbates and is unable to perform ghusl due to surgery? Is it permissible for him to perform tayammum for prayer, or is it that a concession is not granted for an act of disobedience?
Is a full ritual bath or ablution required for prayer after a gynecological examination due to necessity?
Are the prayers of someone who became ritually impure then prayed, forgetting, and the time for prayers expired, accepted?
Is it legally permissible to perform a full-body ablution with water with the intention of purification from masturbation after engaging in it?
Does touching a woman's private parts with the hand without intercourse necessitate Ghusl?
How is that which a dog has licked purified if the father refuses to bring a dog for guarding based on its impermissibility?
Is it permissible to wipe over the pressure bandage that covers the arm from the palm to the shoulder for Wudu', given the difficulty of removing it?
Is it permissible to add hair extensions using highlights (mèche), and does this nullify the prayer, whether the extensions or the dye are used?
Is it permissible to re-wear underwear that was worn during intercourse after performing ghusl for janabah?
What should a woman do if her menstruation stops for one day and then returns; should she pray and fast during that day?
If a sick person who is unable to perform ghusl (ritual bath) and wudu (ablution) has a wet dream, does he pray with wudu or tayammum (with water being available)? And is it permissible for him to lead the prayer, recite the Qur'an and adhkar (supplications), and enter the mosque? And does he have to make up the prayer after his illness is gone?
Is it necessary to perform ghusl and change underwear if semen is discharged onto it involuntarily?